View allAll Photos Tagged What is the work of the Holy Spirit
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1Jn.1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again. All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (Jhn.7:17).
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My Utmost - Oswald Chambers
Spirit Taurus:
Before diving into our detailed study of “language” and the Holy Ghost baptism, first, it would be enough to cover other important things about the Holy Spirit. For starters, who or what is the Holy Spirit?
The Holy Spirit is not a “thing” or “it”. The Holy Spirit is a “person”. The Holy Spirit is called the personal pronouns in the New Testament several times. Many scriptures refer to the Holy Spirit “there”, “he”, “his” or “himself” (John 14: 16-17; John 14:26; John 15:26; John 16: 7-8; John 16: 13 -14; Romans 8: 26-27; 1 Cor 24:11). Other texts refer to the Holy Spirit as “I” or “Me” (Acts 10: 19-20; Acts 13: 2; Apocalypse 2: 7; Apocalypse 2:17). The Holy Spirit is given the attributes of the “person” in the Bible. Many documents disclose that the Holy Spirit “speaks” and said that the Spirit “tells” or “tells” (Acts 10: 19-20; Acts 13: 2; Apocalypse 2: 7, 11, 17 and 29; 3 Apocalypse : 6, 13 and 22). Romans 8: 26-27 says that the Holy Spirit “ora” and a “ghost”. 1 Corinthians 00:11 shows that the mind has a “will”. In Ephesians 4:30, we learn that the Holy Spirit are “grieved”. Furthermore, Acts 5: 3-4 says that the Holy Spirit, “log” are. And 1 John 5: 6 tells us that the mind can “testify.”
According to the Bible, the Holy Spirit is not just one person; It is a “divine” person. Several New Testament passages show that the Holy Spirit is God. Scripture states that the Holy Spirit is “blasphemed” and only God can be blasphemed (Matthew 12: 31-32; Mark 3:29; Luke 12:10). is listed 18-20 tells us that not only baptized in the name of the Father and of the Son, but also on behalf of the Holy Spirit, and only the “divine” nature in this “Great Commission” of Jesus to his disciples in Matthew 28 Passage. The Bible says that Jesus, the divine Son of God, was “designed”, the Holy Spirit, and that he, the “child” of the Holy Spirit (Matthew 1: 18-20) was. If Jesus is the Son of God, and he is the “child” of the Holy Spirit, the Holy Spirit must be God. In a similar manner, in Luke 01:35, reveal the Scripture that the Holy Spirit “came upon” Mary, to produce “saints”, the Son of God, Jesus Christ. And in Acts 5: 3-4, we are told that when Ananias took the Holy Spirit, he lied to “God”.
At this point, before the baptism of the Holy Spirit and “languages” to discuss the matter, it would be appropriate to mention a few important things. The Bible is clear that there are three members of the Trinity: God the Father, God the Son (Jesus Christ) and Holy Spirit. The Christian God is a “God” will manifest itself in three separate divine beings. Several writings refer to God through the “plural”, “we” or “our”, pronouns such as Genesis 1:26, Genesis 3:22 ET Genesis 11: 7 and more headings to the three members of the Trinity point the same way, as Matthew 28:19, Luke 03:22, John 14: 16-17, John 15:26 and 2 Corinthians 1:14 pm .. Further, in John 8: 17-18, Jesus refers to the father and himself as two distinct and separate controls. Further, in John 1: 1-2, the Bible says that Jesus was “with” God but that Jesus himself was God; it would require a “plural” God.
The baptism of the Holy Spirit is one of many “work” by the Spirit. Other important works of the Holy Spirit are mentioned in this paragraph. He is our Comforter, assistant or advisor (John 14: 16-17). He teaches us and brings things Jesus said again to our remembrance (John 14:26). He testifies of Jesus (Jn 15:26). He convicts of sin, righteousness and judgment (John 16: 7-11). He leads us to the truth and tells of “things to come” (John 16:13). It glorifies Jesus (John 04:14). He “lives” in us (Eph 2: 19-22; John 14: 16-17). It “seals” us, which is the deposit, serious or guarantee of our inheritance (Ephesians 1: 13-14; 2 Cor 1:22). the “fruit” of the Spirit in our lives, love, joy, peace, patience, kindness, faithfulness, gentleness and self-control (Galatians 5: 22-23) occurs. And he gives us the “gifts of the Spirit” are: the word of wisdom, word of knowledge, faith, gifts of healing, working of miracles, prophecy, discerning of spirits, tongues, interpretation of tongues, apostle, teacher “Help”, administrations , evangelists, pastors, ministry, exhortation or encouragement, generosity .
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Often, many Christians don’t realize who and what the Holy Spirit does. Do we worship Him? Where is He in the Bible? What does He do? Pastor Paul shared the message, “The Holy Spirit: His Work & Ministry” as we discovered 4 Vital Truths of the Holy Spirit. We finished off the service with altar worship, asking the Spirit of GOD to reign in our lives.
Pics taken at The Cornerstone SJ church at the Mt. Hamilton Grange Hall in San Jose, CA. (Sunday, June 30, 2024)
Experience Or God’s Revealed Truth?
"We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God." 1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ. If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!” Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
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Oswald Chambers, My Utmost For His Highest
Sunday, May 6
You will receive power when the holy spirit arrives upon you, and you will be witnesses of me both in Jerusalem and in all Judea and Samaria and to the most distant part of the earth.—Acts 1:8.
Holy spirit empowers us to declare the good news. What else could explain how the good news has been preached earth wide? Think about it. You may be among those who, perhaps because of extreme shyness or apprehension, once thought, ‘I could never go preaching from house to house!’ Yet, you now have a zealous share in that work. Many faithful Witnesses of Jehovah have continued preaching in the face of opposition or persecution. Only God’s holy spirit can empower us to overcome daunting obstacles and to do things that would be impossible in our own strength. (Mic. 3:8; Matt. 17:20) By having a full share in the preaching work, you show that you are cooperating with that spirit. w10 4/15 2:15
Kapag gumagawa ang Banal na Espiritu, nagagawa ng mga tao na aktibong pumasok; hindi sila walang kibo o pinipilit, ngunit mga maaagap. Kapag ang Banal na Espiritu ay gumagawa, ang mga tao ay nagagalak at handa, at sila ay nakahandang sumunod, at masayang magpakumbaba ng kanilang mga sarili, at bagamat sila ay nasasaktan at marupok sa loob, mayroon silang katatagan na makipagtulungan, nagtitiis silang may kagalakan, nagagawa nilang sumunod, at sila ay walang bahid ng kalooban ng tao, walang bahid ng pag-iisip ng tao, at tiyak na walang bahid ng mga pagnanasa at mga pagbubuyo ng tao. Kapag nararanasan ng mga tao ang gawain ng Banal na Espiritu, sila ay lalo pang banal sa loob. Isinasabuhay niyaong mga nagtataglay ng gawain ng Banal na Espiritu ang pag-ibig ng Diyos, ang pag-ibig ng kanilang mga kapatid, at nagagalak sa mga bagay na ikinagagalak ng Diyos, at kinasusuklaman ang mga bagay na kinasusuklaman ng Diyos. Ang mga tao na inaantig ng gawain ng Banal na Espiritu ay mayroong normal na pagkatao, at sila ay nagtataglay ng pagkatao at palaging hinahangad ang katotohanan.
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Orang-Orang yang Menaati Tuhan dengan Hati yang Benar Pasti Akan Dijadikan Milik Tuhan
Pekerjaan Roh Kudus berubah dari hari ke hari, naik ke tingkat yang lebih tinggi di setiap tahap. Penyingkapan esok hari akan lebih tinggi daripada penyingkapan hari ini, tahap demi tahap menanjak ke tingkat yang lebih tinggi. Begitulah pekerjaan yang Tuhan lakukan untuk menyempurnakan manusia. Jika manusia tidak bisa mengikuti, kapan saja dia bisa tertinggal. Jika manusia tidak memiliki hati yang taat, dia tidak bisa mengikuti sampai akhir. Zaman sebelumnya telah berlalu; zaman ini zaman yang baru. Di zaman baru, pekerjaan yang baru harus dilakukan. Terutama di zaman terakhir ini, saat manusia akan disempurnakan, Tuhan akan melakukan pekerjaan baru dengan lebih cepat. Oleh karena itu, tanpa ketaatan dalam hatinya, manusia akan merasa sulit untuk mengikuti gerak langkah Tuhan. Tuhan tidak perlu mematuhi peraturan apa pun, Ia juga tidak menganggap suatu tahap dalam pekerjaan-Nya sebagai sesuatu yang tak berubah. Sebaliknya, pekerjaan yang Ia lakukan selalu lebih baru dan semakin tinggi. Pekerjaan-Nya menjadi semakin praktis di setiap tahap, semakin sejalan dengan kebutuhan manusia yang sebenarnya. Baru setelah manusia mengalami pekerjaan seperti ini, dia bisa mencapai perubahan terakhir dari watakmya.
Dikutip dari——Firman Menampakkan Diri dalam Rupa Manusia
What Do We Do?
In the world we live in, we are going to have all kinds of problems, frustrations and difficulties. That's just life. So knowing this, what do we do?
We must remain steadfast and persevere. In other words, the answer is never give up! No matter what's going on in our lives, the victory is in refusing to quit.
Keep in mind that in the heat of our struggles, the Holy Spirit is probably doing His greatest work within us. He is not moved by the circumstances. If you and I really trust Him, we shouldn't be either! He's not in our lives for good times only, but for the difficult times as well.
He will lead us through anything if we'll just hang in there and follow Him. This means being diligent in prayer, relentless in our resolve, unwavering in faith, and determined to stand firmly on God's Word and His promises to us.
So many times we can be sidetracked by how slowly things seem to be going. In fact, the enemy loves to point that out! But remember, that's when God may be doing some of His greatest work. You see, it's not all about you and me. The Lord's work in us is preparation for the work He wants to do through us!
I know life can be hard sometimes. But I also know that God will help us if we remain steadfast. Let's stand on Galatians 6:9: "So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up" (NLT).
So let me ask that question again: What do we do? My answer is, never give up! What's your answer?
Prayer Starter: God, I believe that You are at work in my life, even during difficult times. I choose today to remain steadfast and to never give up in obedience to You.
Devotional content:
Galatians 6:9
Seek to build His Kingdom not your own...
We often get this wrong as we seek after and focus too much on some of the trappings of this world. Yes, we need to work, live and do many things while we're here but, the fact remains, that we can't become so caught up with these daily pursuits that we forgot to do what He's called us to do. We're to be pointing people to Him through making disciples and building His kingdom through The Great Commission as our major order of "business".
Let's pray for each other that we will stay focused on the right things and that The Holy Spirit helps us keep things balanced and in perspective always!
#HisKingdom #faith #hope #truth #wisdom #life #encourage #encouragement #christfollower #christian #Christianity #inspire #inspiration #inspirational #bible #scripture #Godsword #heart #mind #soul #strength #ashepherdsheart
“What an Encounter and deep working of the Holy Spirit this weekend at #Renewal17 always very honoured to be a part .. such depth from all teachers and worshippers truly all flowing in unity and just dovetailing together from the finished work of The Cross of our Saviour Yeshua our Messiah...
The Wisdom of God is different from what we generally refer to as wisdom in the world. The Wisdom of God has to come from God, no other source than God. Any wisdom not from God is a different thing entirely and can never work as God.
What is The Wisdom of God
Wisdom is the application of knowledge, experience, good judgement. The key word here is the knowledge aquired over time and is now applied skillfully for a desired end.
The wisdom of God is the application of the revealed knowledge of the word of God aquired over time for a desired end. Please note that it must be revealed. If it's not revealed, it's not the word of God, and will never work like the word of God. This is where many are deceived, and the bible has categorically emphasized that those letters you see on the surface of the bible can kill.
If the word of God is God, and God is a spirit, then those letters we see on the surface of the bible can never be God because they are seen. Whenever you are sitting to study the bible, the Holy Spirit must be there to teach you through the spirit of revelation and understanding. This is the only way you can understand the scriptures.
Why The Holy Spirit Came
When Jesus was on earth, the word of God was present. Jesus himself was the word present. Remember, Jesus is the word of God in the spirit form that became flesh. Therefore Jesus was an embodiment of the word of God in spirit form that assumed the state of the flesh and blood for the purpose of salvation.
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The Sky Was Especially Clear and Sunny That Day (Part 1)
By Tian Ying, China
Dec 26, 2017
However, the new year had just begun in 1998 when, one day, I unexpectedly ran into someone from The Church of Almighty God, and I had the fortune to listen to the way of Eastern Lightning for the first time. That day, my elder sister gave me a call and invited me to her house. She had also invited Sister Hu from her village to come over too. When Sister Hu saw me she smiled and said, “Oh good, you came. A distant relative of mine who believes in the Lord is visiting me. Why don’t we all gather together?” I happily agreed. Before long, Sister Hu came back with her relative. When this sister saw us, she greeted us with enthusiasm. Although I had never met her before, I felt a sort of closeness to her. She said, “There is widespread desolation in the church nowadays. The preachers don’t have anything fresh or new to sermonize about. At every gathering, when they aren’t preaching about how to resist Eastern Lightning, it’s all just listening to tapes and singing hymns. This is all that happens at gatherings. Co-workers engage in jealous disputes, they collude and connive, they are all extremely self-righteous and no one listens to anyone else. The brothers and sisters are negative and weak, and they have lost their faith and love. Many have left the Lord to return to the world to make money.” Deep inside me I felt the same way, and as I nodded my head, I said to the sister, “This is what it’s like in my church, too. Before, we would have 20 to 30 people in every meeting place at our monthly meetings, but now there are just a few elderly people, and even the preachers have gone into the world to make money! There is no enjoyment to be had at the gatherings.” The sister nodded her head and said, “This kind of situation doesn’t just exist in certain churches anymore, but is a widespread phenomenon throughout the religious world. This shows that the work of the Holy Spirit is not to be found within the church any longer, and so unlawful deeds are being committed all the time—this is a sign of the Lord’s return. It’s just like the end of the Age of Law, when the temple became a place where livestock was sold and people exchanged money. It was because God had already stopped carrying out His work in the temple, and instead had incarnated as the Lord Jesus to carry out a new stage of work outside of the temple.” I listened attentively, nodding from time to time. The sister went on, saying, “Sister, in Luke 17:24–26 it says: ‘For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in His day. But first must He suffer many things, and be rejected of this generation. And as it was in the days of Noah, so shall it be also in the days of the Son of man.’ How do you interpret these lines of Scripture?” I thought seriously about them for a while, and then laughed awkwardly and said, “Sister, aren’t these lines of Scripture talking about the coming of the Lord?” The sister replied, “These lines of Scripture are discussing the coming of the Lord. However, they are not talking about the coming of the Lord Jesus back in those olden days. Rather, they are referring to the return of the Lord in the last days because, here, the Lord is very clearly prophesying about what will happen when He returns in the last days. Sister, right now the faith of the believers in the church has grown cold, and they are negative and weak. This is because God has become flesh once again to carry out a new stage of work. God’s work has moved on, and everyone who does not follow God’s new work will lose the work of the Holy Spirit.” As soon as I heard the sister say that the Lord Jesus had already returned, I immediately guessed that she belonged to Eastern Lightning, and my heart instantly sank. The smile on my face disappeared as the words from my leaders who had sealed off the church at once appeared in my mind: “To believe in Jesus is to be saved, and once saved always saved! … Do not receive those from Eastern Lightning! …” As I thought about these words from my leaders, I wanted to rush back home. But when this idea came into my mind, the Lord enlightened me by having me remember a verse from a hymn: “Jesus is our refuge, when you have troubles hide with Him, when the Lord and you are together what do you have to fear?” “That’s it!” I thought. “If I have the Lord by my side, then what do I have to fear? The things I am afraid of do not come from God, they come from Satan.” Just then, the sister said, “If anyone has any questions, go ahead and share them. The word of God will be able to solve all the problems and difficulties that we have.” When I heard the sister say this, I thought to myself: “You may not be able to answer my questions! I now have to find out exactly what is really being preached by Eastern Lightning, and how it has been able to steal away so many good sheep.”
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Love overcomes pain by transforming, not avoiding it.
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Truly godly love - Holy Spirit driven kingdom love - is vulnerable and risky. It offers another the opportunity to reject the open handed invitation to communion it extends.
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The key to love isn’t to avoid those moments, but to crucify them like Jesus did - feeling the pain and overcoming it with transcendent joy. A joy that can only come from God, a joy through knowing that the victory is won by open-hearted living, not in it’s acceptance by every recipient of its affection.
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What I’m trying to say is don’t stop loving because it makes you feel raw, take cue from the Christ who endured the cross for the joy set before him.
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Because strangely, love wins by continually being brave enough to love again, even in the face of rejection.
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Only God can transcend this kind of vulnerable living. Rest in him is the greatest work of love, and our greatest hope for true strength.
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Everything in the Bible Is the Word of God. Is it true?
By Xi En, United States
The Bible is Christianity’s canon, the foundation for our faith. Since we’ve believed in the Lord, each of us has had a Bible. We read the Bible frequently and cherish it as a treasure. In addition, we follow the words of the Bible as if they are the most important standard in our life and work. Especially when some brothers and sisters read what Paul said: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). This even more makes them think that all scripture is inspired by God. However, in the Bible, there are also the words of Satan and the words that the ass spoke to Balaam. So, can we say that these words are also the words of God? If we say that the words of Satan and animal are the words of God, then are we not blaspheming God? So, is the Bible really given by inspiration of God? Are all the words in the Bible God’s words? With regards to these questions, let’s discuss them together.
Can we treat the words of Paul as the truth?
Many brothers and sisters all believe what Paul said—“All scripture is given by inspiration of God.” Yet first we should know that Paul’s words are just man’s words and cannot represent God’s words. There are sixty-six books in the entire Bible, but there is no record of God saying that all scripture is inspired by God or that all the words in the Bible are the words of God. Since God didn’t say that, then does Paul’s statement conform with God’s word? Are there words of the Holy Spirit as proof? If this statement by Paul is supported by the words of the Lord Jesus or the Holy Spirit, then we should accept and obey it. This is completely in line with the Lord’s intentions. No matter who he is, as long as his words are not supported by the words of the Lord Jesus or the Holy Spirit, we cannot accept them blindly. We men are only men, are created beings. So, our will cannot represent the Creator’s will. The Lord Jesus we believe in is the Lord of the kingdom of heaven. Only by practicing according to God’s words can we be approved by God.
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Maneno ya Roho Mtakatifu | "Katika Imani Yako kwa Mungu Unapaswa Kumtii Mungu"
Mwenyezi Mungu anasema, "Jambo muhimu katika kumtii Mungu ni kuitambua nuru mpya, na kuweza kuikubali na kuiweka katika vitendo. Huu pekee ndio utii wa kweli. ... Kutoridhika na kuishi katikati ya neema za Mungu, kuwa na kiu ya ukweli, na kutafuta ukweli, na kunuia kuchumwa na Mungu—hii ndio maana ya kumtii Mungu katika hali ya utambuzi; hii ndiyo aina ya imani ambayo Mungu anataka."
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Not so long ago, the main road from Dover to Sandwich passed right through the centre of Easty. Its narrow roads lined with parked cars must have been quite a bottle neck. But now the main road goes round and the cars can park was their owners want.
I visited Eastry many years ago, early in the Kent church project. So I am revisiting those first churches to see what I missed now I have a little knowledge of church architecture.
We park in the centre on the main road and walk down the dead end street to the church. It looks fine in the spring sunshine, flints glistening. It sits surrounded by gfand houses, most of which are listed.
Entrance is via a unique porch in the west end of the church, under the tower, where a porch has been fashioned from carved wood and leaded lights.
Upon entering you are greeted by the glory of the church, the chancel arch festooned with panels showing four different designs, but my eye is taken by the two quatrefoil cut outs either side.
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Set away from the main street but on one of the earliest sites in the village, flint-built Eastry church has an over restored appearance externally but this gives way to a noteworthy interior. Built in the early thirteenth century by its patrons, Christ Church Canterbury, it was always designed to be a statement of both faith and power. The nave has a clerestory above round piers whilst the east nave wall has a pair of quatrefoils pierced through into the chancel. However this feature pales into insignificance when one sees what stands between them - a square panel containing 35 round paintings in medallions. There are four deigns including the Lily for Our Lady; a dove; Lion; Griffin. They would have formed a backdrop to the Rood which would have been supported on a beam the corbels of which survive below the paintings. On the centre pier of the south aisle is a very rare feature - a beautifully inscribed perpetual calendar or `Dominical Circle` to help find the Dominical letter of the year. Dating from the fourteenth century it divides the calendar into a sequence of 28 years. The reredos is an alabaster structure dating from the Edwardian period - a rather out of place object in a church of this form, but a good piece of work in its own right. On the west wall is a good early 19th century Royal Arms with hatchments on either side and there are many good monuments both ledger slabs and hanging tablets. Of the latter the finest commemorates John Harvey who died in 1794. It shows his ship the Brunswick fighting with all guns blazing with the French ship the Vengeur. John Bacon carved the Elder this detailed piece of work.
www.kentchurches.info/church.asp?p=Eastry
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Above the Chancel Arch, enclosed within a rectangular frame, are rows of seven "medallion" wall paintings; the lower group was discovered in 1857 and the rest in 1903. They remained in a rather dilapidated state until the Canterbury Cathedral Wall Paintings Department brought them back to life.
The medallions are evidently of the 13th Century, having been painted while the mortar was still wet. Each medallion contains one of four motifs:
The trefoil flower, pictured left, is perhaps a symbol of the Blessed Virgin Mary to whom the church is dedicated; or symbolic of Christ.
The lion; symbolic of the Resurrection
Doves, either singly, or in pairs, represent the Holy Spirit
The Griffin represents evil, over which victory is won by the power of the Resurrection and the courage of the Christian.
www.ewbchurches.org.uk/eastrychurchhistory.htm
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“[1663, April] 9.—Thursday. Mr Woods returned again and cald on me... He told me … of a reci[p]e for diseases ..., and puld out a paper and lent [it to] me to write out[. He] told [me] he had made it himself, as I supose he did[. T]his it was.
'An healing receit for a diseased liver'
' ffirst fast and pray, and then take a quart of repentance of Ninivah and put handfulls of faith in the blood of Christ and as much hope and charitee as you can gett and put it into a vessell of a clean conscience then boile it on the fire of love so longe till pale by the eyes of faith a blacke scum of ye love of the world then scum it off cleane with ye spoone of faithful prayrs. When this is done put [in] the powder of patience then straine together in ye cupp of a humble heart then drinke it burnening hot next thy heart to cover thee warme with as many clothes of amendment of life as God shall enable thee to bear and that thou maist sweat out all the poyson of wantones pride whoredome idolatrie usury swearing lyeing with such like and when thou feelest thy selfe altered from the afore-named vices take ye po[w]der of say well and put it upon thy tongue but drinke it with thrice as much of do well daily then take the oyle of good workes and anoint therwith eyes, eares heart hands that thou be readie and nimble to ministr to ye poor distressed members of [Chris]t. When this is done, then in god’s name arise from sin willingly read in the bible daily take up the cross of [Chris]t boldly and stand to it manfully bear all visitations patiently pray continually, rest thankfully and thou shalt live everlastingly and come to the hill of joy quickly to which place hasten us good lord speedily'.”
[From “Diary of Roger Lowe of Ashton-in-Makerfield”, Wigan Archives ref. D/DZ A58]
Notwithstanding improvements in the availability and efficacy of medical treatments during the 17th century there still persisted a consensus that, irrespective of any natural cause that might be identified by the physician and of any remedy that he might prescribe, the incidence of physical ailments and whether or not they proved fatal were in the final analysis evidences of Divine Sovereignty and Judgement. Disease of the body was believed to be in most instances a manifestation of disease of the soul. In any event God was in control, and the first and best means of protection and cure were therefore prayer and a walk consistent with Holy Scripture. Thus, in his “Sermon of the Pestilence”, the Bishop of Winchester declared in 1603:
“There is a cause: Concerning which, if you aske the Physitian, he will say, the cause is in the aire. The aire is infected; the Humours corrupted: the contagion of the sick, comming to and conversing with the sound. And they be all true causes.... But as we acknowledge these to be true, that in all diseases, and even in this also, there is a naturall cause: so wee say, there is somewhat more, something divine, and above nature.... For, infirmity, is not onely a thing bodily; there is a Spirit of infirmity, we finde, Luke13.11. And something spirituall there is, in all infirmities; something in the soule to be healed... So that no man looketh deeply enough into the cause of his sicknesse, unlesse he acknowledge the finger of God in it, over and above any causes naturall... And as the Balme of Gilead, and the Physitian there, may yeeld us helpe, when Gods wrath is removed: so, if it be not, no balme, no medicine will serve. Let us with the Woman in the Gospell, spend all up∣on Physitians, wee shall bee never the better, till we come to CHRIST, and he cure us of our sins, who is the onely Physitian of the diseases of the soule...”.*
The incidence of plague during the 16th and 17th centuries prompted an outpouring of what Lucinda Beier** calls the “literature of moral medicine”, of which the lines evidently composed by James Wood are but one example. A similar “prooved Meadycyne for the plague or pestylence” dating from the reign of Elizabeth I can be found among the Rawlinson MS at the Bodleian Library:
“Take a pownde of good hard peenaunce, and wasshe hyt well with the watere of your eies, and lett hyt lie a good whyle at your harte : take also the best fyne fayeth, hope and charetie that you can gett, a lyke quantetie of alle, myxed togethere, wyth your soule evyne fulle, and use thys confessyone every daye yne your liffe whyles the plague of God reygneth. Thenne take bothe your handefulls of good woorkes commenndyd of God, and keepe theme cloce yne a cleane concyence frome the luste of vayne glorye, and evere as you are able and see necessytie, so use theme”.***
*“A sermon of the pestilence Preached at Chiswick, 1603. By the right reverend father in God, Lancelot Andrewes, late L. Bishop of Winchester. London: Printed by Richard Badger, and to be sold in Saint Dunstans Church-yard, neere the Church-doore”, 1636.
**“Sufferers & Healers: The Experience of Illness in Seventeenth Century England”, Social History Series, London: Routledge & Kegan Paul 1987.
***Ref. C 816, fol. 85b. The unidentified transcriber of this “meadycine” adds that it was “fownde wryttene yne ane olde Byble booke, and yt hathe beene practyzedd and proovyd trewe of many, bothe mene and woomene, and although thys meadycyne seemyth sowere and goyth agaynst the stomack, yet receyve hyt yne tyme, yf ye wylle be saffe and suere frome the syckenes. The meadycyne ys of suyche strengkthe and vertue that through the grace of Almyghtie God hyt preservyth the sownde, and poorgyth the sycke frome alle peastylent infectyone; but be you ware of theme that serve you of stuffe, and use to uttere counterfeytt druggs. You may perchance be deceavyd at the sygne of the Cross Keys [i.e. by the Roman Catholic Church], but yf you resorte to the Crosse of Chryste Crucyfyed you shal be suere there, with your devowte prayerse, to have good and perfyghte stuffe. Probatum est”.
Image: “The Apothecary's Shop opened”; frontispiece by William Faithorne to a translation by Nicholas Culpeper of Pierre Morel's “The Expert Doctor's Dispensatory... , Sold by N Brooke at ye Angell in Cornhill', 1657.
Its beginning to feel a little like Spring.
Even if the temperature didn't get above 4 degrees today, the sun did shine, and there was little breeze. And on our travels through the Kent countryside, spring flowers were everywhere to be seen.
We got up at half six when the water heater fired up, fed the cats, gave Scully her jab and made coffee.
Then to Whitfield for some hunting and gathering. Jools needing a cider restock and then the rest of the stuff we get through each week.
At least shopping so early means missing most of the crazies, and we see the same faces each week, though not well enough to speak, maybe the nod of a head.
Back home for breakfast of fruit and tea, put the shopping away and ignore the meows for more food.
And off out for some gentle churchcrawling. Our first target is perhaps the last substantial Norman church in east Kent I had yet to visit: Great Chart.
Great Chart is now a suburb of Ashford, which is spreading westwards towards the Romney Marsh. This means navigating the series of manic roundabouts onto the A28, past Waitrose and out of town, turning off on about the tenth roundabout, and through the village, no new builds here.
And on top of the hill is the church, which Google maps assured me would be open at ten. It was twenty five to eleven, so safe as milk?
No. It was locked, with no details of keyholders. So I took some exterior shots and we walked back to the car.
I had a back up. We were going here anyway, just Jools didn't know.
On the other side of Ashford, out in the countryside, and just below the treeline of Kings Wood, at the end of a dead end lane next to a manor house, is Boughton Aluph.
I knew it would be locked, but also knew there was details of a keyholder. So, once we arrived, I called the number, was given directions, and off we set to Boughton Leas.
Up a six footer up the down, right at a junction, then right at the first cottage, and the old lady was waiting.
We reversed out, turned round and went back to the church, parking in the entrance to a field.
Beds jammed with Winter Aconites abounded, but i only had eyes for the church, up the steep path and through the old swing gate.
There is no path to the Priest's door, just a track of flattened grass. I went down the stops, inserted the key and turned, the door moved, then opened.
Inside is a large a airy space, well lit through windows with little stained glass. Entry is via the vestry in the north chapel, so I walk out into the Chancel, ad look back at the large Nave, filled with chairs.
The walls are sparsely adorned, with the memorials that are there as listed by Hasted below. Amazing to think of details recorded 220 years ago are still there and recognisable by his description.
The church has a new organ, which I am told sounds splendid in the summer when there are regular concerts as part of Stour Valley Music group.
Beside the organ I see the wall painting of The Trinity, though it is hard to see it all other than via an oblique view as the organ is in the way.
Ancient glass fills the upper traceries of the east window, most in good condition. At the west in, shards and remnants make more of an abstract display.
After half an hour I was done, so leave a donation and exit the church, locking the door behind me.
We took the key back, then was the question: shall we have lunch out?
We shall.
But where.
I mention the New Flying Horse in Wye, which is three miles away across the Stour and railway. So off we go. At the level crossing we see the new barriers, which replaced the manual gates a couple of years back, then up through the village, past the mad parking near the market, and along a back street to the pub.
It was five minutes past opening time.
They had a table, and at least three menus. We both chose steakburgers, and so waited and people-watched until the food arrived.
It was nothing extraordinary, but that's not what you want in a burger: just cheese, bacon and pickles. And lots of crispy fries.
We pay, and leave. Jools had accidentally ordered a pint of cider, so I drove back, back over Wye Down, to Stone Street then to Bridge and onto the A2.
Traffic was very light, we got back at two, just in time to watch the end of the lunchtime games and make a brew before taking my place beside Scully on the sofa.
Where I then fell asleep for half an hour.
Norwich only drew at Hull, a team we put to the sword in the warm autumn sunshine back in September.
Bacon butties for supper, then settle down to watch Palace v Everton, and it was the Toffees who win again under their old new manager, David Moyes.
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A connoisseur's church built in the thirteenth century by a man called Adulphus to replace a Saxon church. About a hundred years later the church was substantially enlarged under Sir Thomas Aldon, a courtier of Edward III. Stained glass shields of the King and associated Kentish families still survive as part of the fantastic East window where the upper lights actually follow the curve of both the external arch and the arch of the three main lights below. How fine it must have looked when completely glazed in stained glass. The south porch has a rare fireplace - showing that it may have been adapted to cater for pilgrims on their way to the shrine of Becket at Canterbury Cathedral. Of the same date is the fine screen and possibly the floor tiles. In the north transept is a good example of late fifteenth century wall painting. It depicts the Trinity and is set in a series of decorative frames. Regrettably the dove - central to the story as representative of the Holy Spirit - has long disappeared.
www.kentchurches.info/church.asp?p=Boughton+Aluph
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BOUGHTON ALUPH
IS the next parish westward from that of Wye. It is frequently spelt Bocton, and is written in Domesday, Boltune, and has the addition of Aluph to it from one of its antient owners, Alulphus de Bocton, as well as to distinguish it from the other parishes of the same name in this county, and in a will, proved anno 1416, in the Prerogative-office, Canterbury, I find it mentioned by the name of the parish of Boughton Aluph, otherwise called Boughton in the Bushe. There are four boroughs in it, Goatlands, Wilmington, Dane, and Hebbinge.
THE PARISH lies about twelve miles distant both from Canterbury and Faversham, and about four from Ashford, the high road from Canterbury to the latter goes along the foot of the hills, near the eastern boundary of the parish, where the soil is chalky; close on the east side of the road is Buckwell-house, great part of which has been some time since pulled down, but there is sufficient remaining, with the offices and walls about it, to shew it was once a seat of some note, and at no great distance on the hill, high above the road, is the church and court-lodge. Above this, still further westward, is much open, rough ground, called the Warren, on a chalky soil, reaching beyond the high Faversham road, the new inclosure in Eastwell park adjoining to it, being within this parish; within the northern boundary of it there is a parcel of woodland, about one hundred acres lying in Kingswood, just above Socombe down; it was formerly part of Barton manor, and was sold off from it by Mr. Breton a few years before he sold that manor to Sir Robert Furnese, bart, by whose daughter Catherine it went in marriage to the earl of Guildford, whose grandson George-Augustus, earl of Guildford, is now possessed of it. By the pales of Eastwell park, at a small distance from the mansion of it, the last mentioned road descends below the hill to low ground, and mostly a gravelly soil; on it is the village, situated round a green, called Boughton lees, the west side only of which is in this parish. At the southern boundary of the parish, on the Ashford road, is the borough and hamlet of Wilmington, the antient mansion of which stood close to the road, it has been long since pulled down. It stood within a moat, which is still very entire, its area containing half an acre of ground; many old foundations have been dug up round about it within memory.
There is a fair held on the lees on Midsummer day for toys and pedlary.
IN THE TIME of the Saxons this place was in the possession of earl Godwin, who was succeeded in it by his eldest son earl Harold, afterwards king of England, on whose death in the fatal battle of Hastings, William the Conqueror having obtained the crown, seized on all the late king's estates, and gave this of Boughton to Eustance, earl of Bologne, who had followed him over hither, as a reward for his services; and he possessed it in the 15th year of that reign, at the time the survey of Domesday was taken, in which it is thus entered, under the title of Terra Comitis Eustachii, i. e. the land of earl Eustace.
In the lath of Wivarlet, in Wihundred, the earl holds Boltune. Earl Goduin held it, and it was taxed at seven sulings, then and now. The arable land is thirty-three carucartes. In demesne there are three, and sixty-seven villeins, with five borders having thirty carucates. There is a church, and seventeen servants, and two mills of seven shillings and two-pence, and twenty-six acres of meadow. Wood for the pannage of two hundred hogs. In the time of king Edward the Confessor it was worth twenty pounds, and afterwards thirty pounds, now forty pounds.
Of the earl of Bologne this manor was held by a family who assumed their name from it. Alulphus de Boughton held it in the reign of king John, as appears by the Testa de Nevil, of the honor of Bologne. Stephen de Bocton died possessed of this manor in the 14th year of Edward I. holding it in capite by knight's service; together with its member, Hethenden, in Kent, and Orset, in Essex, both escheats of that honor. Soon after which it passed into the family of Burghersh, and Robert de Burghersh, constable of Dover castle, died possessed of this manor of Bocton Olaus in the 34th year of that reign, whose son Stephen, in the 1st year of Edward II obtained a charter of free-warren in all his demesne lands within it. To him succeeded Bartholomew, lord Bughersh, constable of Dover Castle, lord warden, and chamberlain of the king's household. In the 12th, and in the 16th years of Edward III. he had the charter of free-warren renewed for all his lands. (fn. 1) His son Bartholomew, lord Burghersh, about the 43d year of king Edward III. passed away this manor by sale, with much other land in this county and in Warwickshire, to Sir Walter de Paveley, K.G. who spelt his name both Paveley and Pavalli, and bore for his arms, Azure, a cross story, or, as they are now on the roof of Canterbury cloisters. After the death of whose grandson Walter, in the 4th year of king Richard II. it was found by inquisition, that this manor, with the advowson of the church of Bocton Aluph, descended by the entail of it to Thomas de Aldon, as his next heir, who became accordingly possessed of it, and afterwards alienated it to Sir Thomas Trivet, whose widow Elizabeth died possessed of it in the 12th year of king Henry VI. and was succeeded by Elizabeth, then wife of Edward Nevill, lord Bergavenny, fourth son of Ralph, earl of Westmoreland; as her next heir, and the entitled her husband above-mentioned to the possession of it. After her death he remarried Catherine, daughter of Sir Robert Howard, and died anno 19 Edward IV. being then possessed as tenant by the courtesy of England, of this manor among others of the inheritance of Elizabeth his first wife. His eldest son Sir George Nevill, lord Bergavenny; seems to have sold this manor to Sir Thomas Kempe, of Ollantigh, whose youngest son Thomas, bishop of London, died possessed of it in the 4th year of king Henry VII. leaving his nephew Sir Thomas Kempe his next heir, whose descendant Sir Thomas Kempe, of Ollantigh, about the latter and of queen Elizabeth's reign, alienated it to Finch, of Eastwell, in whose successors, earls of Winchelsea, it descended down to Daniel, earl of Winchelsea and Nottingham, who, by will in 1769, devised this manor to George Finch Hatton, esq. of Eastwell, the present owner of it.
SEATON is a small manor in this parish, which was held by knight's service in grand sergeantry, to provide one man, called a vautrer, to lead three greyhounds when the king should go into Gascony, until he had worn out a pair of shoes of the price of four-pence, bought at the king's cost; (fn. 2) by which service John de Criol, younger son of Bertram, held it at his death in the 48th year of king Henry III. whose grand-daughter Joane becoming heir to her brother's inheritance, who died s. p. she carried this manor in marriage to Sir Richard de Rokesle, who was found to hold it by the like service, in the 11th year of king Edward II. His eldest daughter and coheir Agnes married Thomas de Poynings, and entitled him to the possession of it. In whose descendants it continued till Alianore, daughter of Richard de Poynings, marrying Henry, lord Percy, eldest son of Henry, earl of Northamberland, he, in her right, became entitled to this manor among her other great inheritance in this county and elsewhere; and in his descendants this manor continued down to Henry, VIII. earl of Northamberland, (fn. 3) who, in the 23d year of Henry VIII. conveyed it to feoffees, who soon afterwards passed it away by sale to Sir Christopher Hales, afterwards knighted, and the king's attorney-general, whose lands were disgavelled by the act of the 31st year of Henry VIII. He died possessed of it in the 33d year of that reign, holding it of the king, as of his castle of Dover, by knight's service. He left three daughters his coheirs, who joined in the sale of it to Sir Thomas Moyle, of Eastwell, and chancellor of the king's court of augmentation, whose daughter and coheir Catherine, carried it in marriage to Sir Thomas Finch, of Eastwell, (fn. 4) in whose descendants, earls of Winchelsea, this manor continued down to Daniel, earl of Winchelsea and Nottingham, who dying in 1769, without male issue, gave it, together with his other estates in this county, to his nephew George Finch Hatton, esq. now of Eastwell, the present proprietor of it.
BARTON is a manor here, the mansion of which stood on the west side of the Ashford road, in the borough of Socombe, almost opposite to Buckwell, but it has been pulled down some years, and there is now only a barn on the scite of it. It was once part of the possessions of the family of Leyborne, of Leyborne, one of whom, Roger de Leyborne, died possessed of it in the 56th year of king Henry III. and in this name it continued till Juliana de Leyborne, daughter of Thomas, became the sole heir of their possessions, from the greatness of which, she was usually stiled the Infanta of Kent, who, though she had three husbands, all of whom she survived, yet she died s. p. in the 41st year of king Edward III. (fn. 5) Upon which this manor, among the rest of her estates, escheated to the crown, there being no one found who could make claim to her estates, by direct or even by collateral alliance. After which this manor continued in the crown, till king Richard II. vested it in feoffees in trust, towards the endowment of St. Stephen's chapel, at Westminister, which he had in his 22d year completed and made collegiate, and had the year before granted to the dean and canons of this manor, among others, in mortmain. In which situation it continued till the 1st year of king Edward VI. when this college was, with all its possessions, surrendered into the king's hands, who soon afterwards granted this manor to Sir Thomas Moyle, of Eastwell, and he parted with it to his brother Walter Moyle, esq. who afterwards resided at Buckwell, in this parish; and in his descendants, resident at Buckwell, this manor continued, till John Moyle, esq. of Buckwell, leaving Mary his sole daughter and heir, she carried it in marriage to Robert Breton, esq. of the Elmes, near Dover, who died possessed of it in 1708, and his son, Moyle Breton, esq. of Kennington, about the year 1730, sold this manor to Thomas May, afterwards Knight, esq. of Godmersham, whose son Tho. Knight, esq. of Godmersham, dying in 1794, s.p. gave it by will to his widow Mrs. Catherine Knight, but she has since resigned it to Edward Austen, esq. of Godmersham park, who is the present owner of it.
BUCKWELL, which was once accounted a manor, is situated at a small distance from Barton last-mentioned, though on the opposite side of the road. It was, in the reign of the Conqueror, part of those estates which were given to William de Arsick, for his assistance in the desence of Dover castle, and made up, with them, the barony of Arsick, being held of it, as one knight's fee, by barony, as of the castle of Dover, to which it owed ward and service. Of him and his heirs this manor was again held by the family of Leyborne, one of whom, Roger de Leyborne, died possessed of it in the 56th year of Henry III. and was succeeded in it by William his son; but when it passed from this name, I have not found; but soon afterwards, the manor of Buckwell, and the mansion of it, seem to have been Separated, and in the possession of different owners; for the manor itself became the property of Robert de Burghersh, constable of Dover castle, and likewise lord warden, whose descendant Bartholomew, lord Burghersh, about the 43d year of king Edward III. conveyed it, with other land in this parish and elsewhere, to Sir Walter de Paveley, one of whose descendants passed it away to Sir Robert Belknap, chief justice of the common pleas, who in the 11th year of that reign was attainted, and banished to Ireland, and though he was afterwards permitted to return in the 20th year of it, yet his attainder still continued, and his lands remained forfeited as before, (fn. 6) and this manor remained in the crown till that king vested it in feoffees in trust, towards the endowment of St. Stephen's chapel, in Westminster, in the possession of the dean and canons, of which it remained till the suppression of that college in the 1st year of king Edward VI. when it came into the hands of the crown, whence it was granted to John Moyle, whose ancestors, resident at the mansion of Buckwell, had likewise been leffees of this manor under the deans and canons for some generations.
Mention has been made above, that the mansion of Buckwell had, before the reign of king Edward I. been separated from the manor itself; accordingly I find, that in the 8th year of king Edward III. William de la Hay died possessed of it, and that soon afterwards it became the property of a family who assumed their name from it, being usually called Bekewell. Henry de Bekewell appears by the escheat-rolls to have died possessed of it in the 10th year of that reign, as did his descendant, of the same name, in the 17th year of king Richard II. After this family was extinct here, this seat became the property of Wode, and remained so till the 34th year of Henry VI. and then Robert Wode passed it away by sale to Walter Moyle, ancestor of John Moyle, esq. of this place, who had the grant of the manor of Buckwell from king Edward VI. as be fore-mentioned. The Moyles were descended from Thomas Moyle, of Bodmin, in Cornwall, whose grandson Sir Walter, third son of Henry, was of Eastwell, and purchaser of this estate, as before-mentioned. His eldest son John had several sons, of whom John was father of Ralph Moyle, who died at Eastwell in 1582. Walter was of Buckwell, and ancestor of the Moyles of this place; and Thomas, who was knighted, and was of Eastwell, left two daughters his coheirs, married to Finch and Kempe. They bore for their arms, Gules, a mule passant, within a bordure, argent. There are many memorials of them in both the chancels of this church. (fn. 7) In the descendants of John Moyle, resident at Buckwell, this manor and seat continued till Mary, sole daughter and heir of John Moyle, esq. carried both of them in marriage to Robert Breton, esq. of the Elmes, near Dover, whose son Moyle Breton, esq. of Kennington, about the year 1730, being enabled so to do by an act passed for this purpose, sold them, with other adjoining estates, to Thomas May, afterwards Knight, esq. of Godmersham, and his only son and heir Thomas Knight, esq. of that place, on his death, s. p. in 1794, gave them by will to his widow, Mrs. Catherine Knight, who likewise resigned them to Edward Austen, esq. of Godmersham, the present owner of them.
Wilmington, called likewise antiently Wilmingdon, is a manor which lies at the southern part of this parish, on the Ashford road likewise. It gives name to the borough in which it stands, and to the hamlet of houses which stand round about it. Robert de Wilmington held this manor in the reign of Henry III. in grand sergeantry, of the honor of Bolegne, by the service of being the earl's cook, it being then valued at two marcs. His descendant Bertram de Wilmington, died possessed of it in the 12th year of Edward II. when it was found by inquisition, that he held it of the king in capite, by the service of finding for the king one pot-hook for his meat, whenever he should come within the manor of Boughton Aluph. (fn. 8) His descendant, of the same name, died possessed of it in the 6th year of king Henry V. After which it came into the possession of John Mowbray, duke of Norfolk, who was possessed of it in the 2d year of Edward IV. On his death the great inheritance of the Mowbrays came to the descendants of his two sisters and coheirs, and in the division of it John, lord Howard, in right of his mother Margaret, the eldest of them, became entitled to this manor. He was one of the most illustrious noblemen of his time, and having continued faithful to the house of York, he remained no less stedfast to the interest of king Richard III. who created him duke of Norsolk, earl marshal and lord admiral of England. But he did not enjoy these honors long; for he was next year slain in the battle of Bosworth, fighting on the king's behalf, and in the 1st year of Henry VII. he was attainted in parliament, and this manor, among his other possessions, became confiscated to the crown; (fn. 9) whence it was afterwards granted to Moyle, in which name it continued till the beginning of Edward VI.'s reign, when by Catherine, daughter and coheir of Sir Thomas Moyle, of Eastwell, it went in marriage to Sir Thomas Finch, of that parish, who died in 1563, and she remarrying with Nicholas St. Leger, esq. of Beamstone, in Westwell, entitled him to it for her life. She died in 1586, on which it came to her son Sir Moyle Finch, bart. in whose descendants, earl of Winchelsea, it descended down to Daniel, earl of Winchelsea and Nottingham, who at his death in 1769, devised it to his nephew George Finch Hatton, esq. now of Eastwell, the present owner of it.
But Part Of The Demesne Lands of this manor were sold off, about the year 1713, to the Rev. Hilkiah Bedford, publisher of the bereditary Right of the Crown of England asserted, whose eldest son William Bedford M.D. whose daughter Elizabeth marrying Mr. Claxton, of Shirley, in Surry, has entitled him to the possession of it.
ANOTHER PART of this estate, now called Little Wilmington, in the reign of king Henry VI. was in the possession of Richard Sandys, who alienated it to John Barough, who resided at it, and died possessed of it in the 1st year of king Edward IV. One of his descendants, Richard Barrowe, resided here in the reigns of king Elizabeth and James I. and died in the 6th year of the latter, leaving three sons, Robert, Richard, and William, to which last he devised his house and lands in Borden, and from him descended the Barrows of that parish. To Robert Barrow, his eldest son, he devised this estate of Little Wilmington, and in his descendants it continued, till it was at length sold to Knott, and from that name again to Dr. William Egerton, prebendary of Canterbury, who died possessed of it in 1728, leaving two daughters his coheirs, and his widow surviving, upon whose death it came to Jemima, widow of Edward Bridges, esq. of Wotton, one of the above-mentioned coheirs, and William Hammond, esq. of St. Albans, the eldest son of William Hammond, esq. of that place, by Charlotte the other coheir; and upon a division made, this estate was allotted to Mrs. Bridges above-mentioned, now of Canterbury, and she is the present possessor of it.
MARDOL MANOR is the last place to be mentioned in this parish, lying on the south side of it. This manor was antiently the patrimony of the Corbies in which it continued till Robert Corbie, in the reign of king Richard II. leaving an only daughter and heir Joane, she carried it, among the rest of her inheritance, to Sir Nicholas Wotton, whose descendant Thomas Wotton, esq. in the reign of queen Elizabeth, passed it away by sale to Sprott, from which name, in the reign of king Charles I. it was alienated to Thomas Finch, earl of Winchelsea, in whose descendants it continued down to Daniel, earl of Winchelsea and Nottingham, who in 1769, gave it by will, with the rest of his estates in this county, to his nephew George Finch Hatton, esq. now the present owner of it.
Charities.
MR. JOHN BOUGHTON, vicar, left to this parish by will, in 1642, 30s. per annum to such poor as had great charge of children, aged and incapable to work, to be distributed on the Thursday in Whitsun-week; and to the churchwardens and overseers, 10s. per annum, for a sermon to be preached on that day, to be paid out of house and land on Boughton lees.
MR. THOMAS KEEPS left by will in 1780, 20s. per annum to the use of the poor, out of a field in Great Chart, rented at 6l. per annum, the remainder of the rent being left to five other parishes.
MR. WILLIAM CROW left by will in 1770, to this parish, the sum of 90l. to be put into the public funds, the amount of the profits of it to be yearly distributed by the owners of Eastwell-place, among such honest and well disposed poor aged men and women, especially widows, as they should consider real objects of charity; but not to persons receiving alms, in relief of the parish.
There is an alms-house belonging to this parish, on Boughtonlees, containing six dwellings.
The poor constantly relieved are about 15, casually 20.
BOUGHTON ALUPH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to All Saints, is large and handsome, built of slint, with ashlar stone to the doors, windows, and quoins. It consists of three isles and two chancels. The steeple is a large low tower, standing on four pillars in the middle of it. There are five bells in it, and at the south-east corner, adjoining to the tower, is a large square addition, in which is a stone stair-case. Both the chancels did belong to the Buckwell estate; but the family of Breton having buried in both since their sale of it, without Mr. Knight's permission, he refused to repair them, and they are now repaired by Mr. Breton. In the great chancel, within the rails, is a monument for Thomas Austen, esq. obt. 1637. In this and the north chancel are many gravestones of the Moiles and Bretons. In the north chancel is a handsome monument of marble, for Amy, wife of Josias Clerk, gent. of Essex, daughter of John Moyle, esq. of Buckwell, obt. 1631, having the effigies of her lying at full length, and of her three children kneeling at her head and feet, in full proportion, under a canopy. In the middle isle is a memorial for John Mascall, esq. obt. 1769; arms, Two bars, over all, three escutcheons ermine, impaling a saltier, and on it a crescent, for difference; and there are memorials for others likewise of the same family.
The church of Boughton Aluph, as has been already mentioned before, was antiently an appendage to the manor, and continued so in the 4th year of Richard II. when Sir Walter Pavely died possessed of the same, and it was found that Sir Thomas de Aldon was his next heir. How long afterwards it continued in his heirs I have not found; but in the reign of Henry VI. the advowson of this rectory was become the property of cardinal John Kempe, archbishop of York, who settled it on his new-founded college of Wye, and in the 29th year of that reign the master and chaplains of it had the king's licence to receive this advowson from the cardinal, and to appropriate the rectory of it to themselves; (fn. 10) and a vicarage was endowed here. In which situation it remained till the suppression of the college, in the 36th year of Henry VIII. when it was surrendered into the king's hands, who that year granted this church, with the presentation of the vicarage of it, among other premises, to Walter Bucler, esq. to hold in capite, with certain provisos for the maintenance of the curates and schoolmaster of Wye; which grant, on his non-performance of these conditions, became forfeited, and king Charles I. in his 2d and 5th years, granted the same premises, with the proviso for the payment of certain stipends to the before-mentioned curate and schoolmaster, to Robert Maxwell, from whose heirs this rectory and advowson was afterwards sold to Moyle, of Buckwell, in which name it continued till Mary, daughter and sole heir of John Moyle, esq. of Buckwell, carried them in marriage to Robert Breton, esq. of the Elmes, near Dover, who died possessed of them in 1708, and his great grandson the Rev. Moyle Breton, of Kennington, is the present owner of the parsonage appropriate of Boughton, with the advowson of the vicarage of this church, who pays twenty pounds per annum from it towards the stipends of the curate and schoolmaster of Wye, as stipulated in Robert Maxwell's patent, the several premises granted in it being now in different hands as has been already more fully mentioned before.
It is valued in the king's books at 6l. 5s. the yearly tenths being 12s. 6d. but it is now of the clear yearly certified value (delivered in 1752) of 58l. 6s. 10d.
In 1578 here were communicants one hundred and fifty-four; in 1640, one hundred and seventy-seven. It is now worth about eighty pounds per annum. There are twenty three acres of glebe belonging to it.
There was a composition in 1305 entered into between the rector of Westwell and Stephen de Wilmington, rector of this church, concerning the tithes of the hamlets of Shotingdon, Chilberton, and Wike.
en.easternlightning.org/testimonies/never-delimit-God-to-...
Never Again Will I Delimit God to the Bible (Part 1)
“We human beings don’t know God’s work, however, and we don’t seek the truth. When God’s work seems at odds with our misconceptions, we then condemn God and resist Him. But what are the consequences of treating God’s new work in this way? Thinking back to when the Lord Jesus came to perform His work, we can see that He not only went beyond the laws of the Old Testament, but that He also expressed many truths besides the laws, He healed the sick and cast out demons and performed many signs and wonders. The words and work of the Lord Jesus possessed authority and power, and many people recognized within His words and work that the Lord Jesus was the foretold Messiah, and so they followed the Lord and received His redemption. Those Pharisees who knew the Bible well and who served God in the temple, however, had no shred of a seeking heart; they were arrogant and conceited, they delimited God’s words and work to the Old Testament, and they used the fact that the Lord Jesus’ words and work went beyond the Old Testament to deny and condemn it. They stubbornly clung to the Old Testament and refused to accept the Lord Jesus’ words and work. They also crucified the Lord Jesus upon the cross, thus committing a heinous sin, and they were cursed and punished by God—the lesson of the Pharisees’ believing in God and yet resisting Him must be taken as a warning! God now speaks of the root cause of why we human beings resist Him, in the hope that we will be able to let go of our own misconceptions and imaginings and no longer delimit His work. We must learn to seek the truth and focus on listening to God’s voice, for only in that way will we be able to keep up with the footsteps of the Lamb and gain the truth that God bestows upon us!”
Hearing the words of Almighty God and the sister’s fellowship gave me a feeling I had never felt before. Although the words of Almighty God are not recorded in the Bible, yet they overflow with authority and power and they completely reveal the root cause of why people resist God. These are not words that could have been spoken by any human being, but are quite possibly inspired by the Holy Spirit, I thought. I should no longer blindly condemn Eastern Lightning. But I thought then of the oath I had sworn before my brothers and sisters, and my heart once again became mired in indecision …
Image Source: The Church of Almighty God
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Parishioners, former pastors celebrate St. Benedict at 25
By Joyce Coronel | Oct. 28, 2010 | The Catholic Sun
Photos by J.D. Long-García
In a Church with more than 2,000 years worth of history behind it, a 25th anniversary may seem like a small thing to some.
For current and former parishioners at St. Benedict Parish in Ahwatukee, it was no small affair. At an Oct. 27, midweek Mass with Auxiliary Bishop Eduardo A. Nevares presiding, more than 100 of them came together with their pastor and former pastors to thank God for the life of the parish.
Fr. Gary Regula, pastor of St. Benedict for the last four years, welcomed the crowd and told those gathered the Mass would be concelebrated by some of the former pastors.
“They are faces that you’ve known, maybe faces that have grown a little older, but they still have the same desire to serve,” Fr. Regula said. “Welcome back.”
He also pointed to the future.
“We give thanks to God for the many gifts that have been bestowed upon us, for the many blessings we are called to share with one another,” Fr. Regula said. “And we ask God’s blessings on us so that we go out and continue to live this wonderful celebration.”
Bishop Nevares reflected on what the anniversary meant to the community.
“Twenty-five years as a parish family and as any family — a few ups and a few downs, but here we are for the glory of God,” he said. “Still being united, still continuing to listen to the word of God and continuing to be fed by His body and blood, soul and divinity in the holy Eucharist.”
The celebration, Bishop Nevares said, was not just an acknowledgement that they had reached the 25-year marker, but that they were part of a Church that traces its history all the way back to the original 12 Apostles.
“Just to think about that,” Bishop Nevares said. “We here are the disciples of the Lord today, just as they were 2,000 years ago, for Jesus Christ is the same yesterday today and forever.”
In an interview with The Catholic Sun, Fr. Pat Robinson, who was installed on Palm Sunday in 1993 when the parish was in crisis following a sexual abuse scandal, spoke of how the community had stuck together through thick and thin.
“It was a tough time but we hung together,” Fr. Robinson said. “The first days we kind of staggered, but we stayed on our feet and pulled together.”
Jay and Marcia Iole agreed and said hearing Fr. Robinson’s familiar booming voice stirred up fond memories. “You brought us back, just like a song,” Jay said.
“This parish is a great place to be,” Marcia added.
Dr. Mike Templeton, sporting his Boy Scout uniform — he’s assistant Scout master of the parish’s troop 118 — is another longtime parishioner. He said it was the community spirit he loved about St. Benedict.
“It’s not the priest, it’s not the building, it’s the people within the parish that make the parish,” he said. “And we have the best bunch of people here that are giving, caring and welcoming. It’s amazing.”
Fr. Dennis O’Rourke, who was pastor until 2006, recalled St. Benedict relocation from a neighborhood in Chandler to its present-day site just inside the western border of Phoenix in 2004. He remembered all the work that went into to building the new church.
“It’s great to be back and see so many familiar faces,” Fr. O’Rourke said.
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Not so long ago, the main road from Dover to Sandwich passed right through the centre of Easty. Its narrow roads lined with parked cars must have been quite a bottle neck. But now the main road goes round and the cars can park was their owners want.
I visited Eastry many years ago, early in the Kent church project. So I am revisiting those first churches to see what I missed now I have a little knowledge of church architecture.
We park in the centre on the main road and walk down the dead end street to the church. It looks fine in the spring sunshine, flints glistening. It sits surrounded by gfand houses, most of which are listed.
Entrance is via a unique porch in the west end of the church, under the tower, where a porch has been fashioned from carved wood and leaded lights.
Upon entering you are greeted by the glory of the church, the chancel arch festooned with panels showing four different designs, but my eye is taken by the two quatrefoil cut outs either side.
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Set away from the main street but on one of the earliest sites in the village, flint-built Eastry church has an over restored appearance externally but this gives way to a noteworthy interior. Built in the early thirteenth century by its patrons, Christ Church Canterbury, it was always designed to be a statement of both faith and power. The nave has a clerestory above round piers whilst the east nave wall has a pair of quatrefoils pierced through into the chancel. However this feature pales into insignificance when one sees what stands between them - a square panel containing 35 round paintings in medallions. There are four deigns including the Lily for Our Lady; a dove; Lion; Griffin. They would have formed a backdrop to the Rood which would have been supported on a beam the corbels of which survive below the paintings. On the centre pier of the south aisle is a very rare feature - a beautifully inscribed perpetual calendar or `Dominical Circle` to help find the Dominical letter of the year. Dating from the fourteenth century it divides the calendar into a sequence of 28 years. The reredos is an alabaster structure dating from the Edwardian period - a rather out of place object in a church of this form, but a good piece of work in its own right. On the west wall is a good early 19th century Royal Arms with hatchments on either side and there are many good monuments both ledger slabs and hanging tablets. Of the latter the finest commemorates John Harvey who died in 1794. It shows his ship the Brunswick fighting with all guns blazing with the French ship the Vengeur. John Bacon carved the Elder this detailed piece of work.
www.kentchurches.info/church.asp?p=Eastry
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Above the Chancel Arch, enclosed within a rectangular frame, are rows of seven "medallion" wall paintings; the lower group was discovered in 1857 and the rest in 1903. They remained in a rather dilapidated state until the Canterbury Cathedral Wall Paintings Department brought them back to life.
The medallions are evidently of the 13th Century, having been painted while the mortar was still wet. Each medallion contains one of four motifs:
The trefoil flower, pictured left, is perhaps a symbol of the Blessed Virgin Mary to whom the church is dedicated; or symbolic of Christ.
The lion; symbolic of the Resurrection
Doves, either singly, or in pairs, represent the Holy Spirit
The Griffin represents evil, over which victory is won by the power of the Resurrection and the courage of the Christian.
www.ewbchurches.org.uk/eastrychurchhistory.htm
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Co. E, 12th KS. Infantry
The La Cygne Weekly Journal, Friday, June 28, 1907, Pg 5
In Memoriam.
Francis Marion Conley was born in Indiana March 28, 1840 and departed this life at his home in La Cygne, Kansas June 25, 1907, aged 67 years, 2 months and 27 days. On the 15th day of May 1862 in the bonds of Holy Matrimony to Miss Vienna Mason. To this union was born ten children, three of whom with the wife survive him and mourn his departure to the Spirit World.
On August 18, 1862, just sixty three days after their wedding day, Mr. Conley in response to his country’s call for brave men offered himself as a volunteer and was accepted and enlisted in Company E of the 12 Kansas Infantry, and served his country almost three years, receiving a honorable discharge at Little Rock June 13, 1865.
After the close of the war he returned to his Kansas home where by honesty, industry and good management he has acquired some very desirable property. For the last fifteen years he has been identified with the business interests of La Cygne, conducting very successfully a furniture store. He also held many city and county offices proving himself worthy of the confidence placed in him by his fellowmen. But it was in his judicial administration that he out-shown all his other gifts. He seemed especially qualified for that special work, hence he was commonly spoke of as “Judge”. His apprehensions were very rapid; his development of truth was luminous as its path; his knowledge appeared intuitive, and he, by a single glance, and with as much facility as the eye of the eagle passing over the landscape, surveyed the whole field on controversy—saw in what way the truth might be most successfully defended and how error must be approached. In coming into his presence where he sat as the Judge, oppressed humanity felt a secret rapture, and the heart of the innocent leaped for joy.
Wherever he was—it mattered not in that sphere he moved—the friendless had a friend, the fatherless had a father, the poor man though unable to reward his kindness, found an advocate. It was when the rich oppressed the poor—when the powerful menaced the defenseless, when truth was disregarded or the eternal principles of Justice violated it was on these occasions that he exercised all his strength, and gave him the force and authority of a prophet.
As a patriot, his integrity blessed the scrutiny of inquisition; whose manly virtue never shaped itself to circumstances; who stood amid the varying tides of party, firm like the rock which far from land lifts its majestic top above the waves and remains unshaken by the storms which agitate the ocean.
As a friend, he was true to his promise, his bosom was transparent and deep in the bottom of his heart was rooted every tender and sympathetic virtue. He made it a rule of his life to be upright, clean and pure in all his transactions with his fellowmen.
He has spent more than thirty years in the Church of God. And few men have exercised greater faith in God than did Mr. Conley. He took God at his word and expected the fulfillment of that word. He was not disappointed. Now his illuminated spirit still whispers from heaven with well known eloquence the solemn admonition, “Mortals hastening to the tomb and once the companions of my pilgrimage, take warning, and avoid my errors. Cultivate the virtues I have recommended. Follow the God I have followed. Live for immortality; and would you recite anything from the final dissolution lay it up with God. Thus speaks, me thinks our deceased benefactor. For thus he acted during life. And this more than any other sheds glory on his character. Everything else death effaces. Religion alone abided with him in his
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#SURREALISM #LOVELESS #TAMEIMPALA #SPECIALORDERS #INFIDELS #STARS #LUMINESCENT #MYSTERIOUS #FORWHOMTHEBELLTOLLS #BEAUTIFULMIND #CASH #VISION #FEVERRAY #GENTLEGIANT #MTN #RAGEAGAINSTTHEMACHINE #CLASSICROCK #PAINTINGS #BELLEANDSEBASTIAN #SPARKLECORE #ROCKNROLL #ACOLYTE #PERFECTSPOT #INVISIBLE #REVOLVER #FLEETWOODMAC #WILBURYS #CENTERED #POP #GRATEFUL #THEDREAMISALWAYSTHESAME #MAHAVISHNUORCHESTRA #SUMMER #1000YEARS #PILOTS #PINKFLOYDTRIBUTEBANDS #EMERALDLABYRINTH #METAL #GHOSTEEN #REPETITION #EVENING #ICEPULSE #MUSICSTATION #FLYING #GHOSTBUSTERS #SUPERCLUSTER #JUDASPRIEST #LION #OUTERWORLDS #RADIORADIO #ANGELWAVE #LIGHTFANTASY #MOUNTAINS #ETHEREAL #9TO5 #JENNINGS #SERIESOFDREAMS #MINDTREE #INVISIBLES #HOUSEOFDREAMS #ORGANIC #MUSICAL #STELLAR #MEMORYPALACE #GIVEALITTLEBIT #KNOWLEDGE #DAYSARENUMBERS #HOLY #BAND #BONO #HEARTANDSOUL #HALFAXA #GODS #IMAGINE #STARRY #HUNT #PASTEL #WOLF #HEAVEN #USA #TAKEMYBREATHAWAY #YES #SAGE #CIRCLE #PARALLELWORLDS #BOSTON #AQUARIUM #USANDTHEM #PARKWAY 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HEAVYMETAL ROCK COUNTRY BLUEGRASS KPOP SMOKYMTNS SMOKYMOUNTAINSTRONG SMOKY MOUNTAINS VINYL RECORDS IMAGINATION STATION LIBRARY RECORD CLASSIC NEW RAP SOUNDTRACKS METAL HEAVY TREASURETROVE IMAGINATIONLIBRARY STORE GREATSMOKYMOUNTAINS MOUNTAIN STRONG BAND SHIRTS RHYTHM SECTION MTNS. 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:#LCITADEL #LABYRINTHSOUNDTRACK #ISLAND: #NIRVANA+KURTCOBAIN #4 #ROCKMUSIC! #LIQUIDBLUE #SIGNIFYING #TSHIRTS! #ACCESSORIES #ASTRALLABYRINTH #EUROPE. #SUNSHINEDAYDREAM #LT3 #KATEBUSHMUSICDISCOVERY #THOSE #TYGERBLINK182 #ORGANIZING #ENGLAND!INNBETWEENWORLDSYOUREGONNAMAKEMELONESOMEWHENYOUGO #BLESSINGS #MOONSHINE #THANK #RESOURCE #PEACEFUL #HOLYIMAGINATION #BUSINESSPATRONAGE #SONSOFTHESILENTAGE #CANT #ANTHRAX #UHDIMAGE #SOLUTION #GATLINBURGFUN #THERE #THESE #PARKMUSIC #RHYTHMSECTIONTN.COM #SCOTT #LIFESAVINGPRINCE #BREAKTHROUGHS #MOUNTAIN_MALLSMASHINGPUMPKINSBUTTERFLY #THESMITHS+MORRISSEY #SPIRITBLACKSABBATH #GREATSMOKYMOUNTAINS+ #CREATIONLIBRARY )))) #HENDRIX+ #HIGHWAY61REVISITEDTIMEMTHERHYTHMSECTION78!THERHYTHMSECTION78! #IMMIGRANTSONG #2XL #SHELVING: #PUMPKIRS #ALLIGATOR-CATFISH #PINS! #IM #PROVIDE #TEARSINRAIN #DREAMGEOMETRIC #IWANNABEYOURLOVER #CORE: #VINYLRECORD #HERE #SUPERCLUSTERRAINBOW #CONCERT #PRICES. #FORTIFIED #SHOPNOW #STONES #FATHERJOHNMISTY75 #EASTTENNESSEE #PRAGMATIC #DEFENDER #MEANING #RECORDSHOPPINGSTICKERSTORE #OZZY #REAL #STARWARS #FAT #STRONGGATLINBURG #THOUSANDANDTHOUSANDS "#WITHOUT #THEMES #CARTI #GUARDINGTHEMULTIVERSE #WECAREALOT #COULD #STORYLINE #INDIE #FORCES #SHOULD #PROLOGUE #RECORDS+ #SHIRTDESIGN #CARRYING #WHOAREYOU #EMERALDANDROMEDA #PATCHES+ #MYLIFEINTHEBUSHOFGHOSTS #PATCHPRAYERSFORRAINGOINGTOCALIFORNIARAINBOW #RECORDSRECORDS #LOVEMYWAY #LOOKINGFORTODAY #TUNRECORDS #INDIEVINYL #CITYOFDREAMS #NEVERENDINGSTORY #CRYLITTLESISTER #ENGLAND!THE #PRAYERSFORRAINIMAGINATIONMANDALA #HISTORIC #LAMAR #EXPLORATIONS #RECORDS+RECORDS+++RECORDS+ #LETTER #EFFORT #BANDSHIRTS! #OMNAMAHSHIVAYA #RHYTHMSECTIONGATLINBURGRECORDSTORE #LT;3<3 #DOTHESTRAND #LINDENARDENSTOLETHEHIGHLIGHTS #VERSION #OSBOURNEMUSICLOVERS #ITEMS #SHIRTNEW #WAITFORTHESUMMER #CRAYONS #BABYSONFIRE #HANGONTOYOURSELF #SMOKYTHEMOUNTAINSARECALLING #BESTSHIRTSHOP #STATIONELF #NEWVINYLRECORDS #HUNGERGHEAVENISAPLACEONEARTH #WAKEUP #PERSERVATIONOFENVIRONMENT #EXCITEMENT #PSYCHEDELICSTYLE 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#VISITTENNESSEE #DOOM CD MOVIE T-SHIRT STORE💙 NATIONAL PARK www.flickr.com/photos/music1978/ PRETTY COOL T TOWER CASTLE PALACE STAIRWAY WATERFALL ISLAND CONTINENT FANTASY SURREAL PSYCHEDELIC FLOWER LIFE HEAVEN AURA BUTTERFLY CAT TURTLE EARTH WATER FIRE AIR SPIRIT ELEMENTAL BALANCE CENTER MANDALA GEOMETRIC ORDER CREATION DREAM RIVER SAPPHIRE EMERALD AMETHYST GOLDEN SILVER SUN MOON STAR NOSTALGIA PLEASE LOCAL THIS HOLIDAY SEASON! THANK YOU! #SMOKEYMOUNTAINSNATIONALPARK #PRESENTS "WITHOUT MUSIC, WOULD BE A MISTAKE." FRIEDRICH NIETZSCHE PERFECT SPOT FOR VACATION AND CHRISTMAS SHOPPING! FRESH BEAUTIFUL ALL AROUND, NESTLED HISTORIC PRISTINE VALLEY RIGHT NEXT TO PARK! YOU CAN HIKE UP BEFORE GOING DOWNTOWN THAT HAS BEEN HERE SINCE 1978, AS WELL MANY OTHER SHOPS ARE WAITING BY DO SHOPPING YOURSELF OR OTHERS! SECTION: MOVIES 1978 CARRYING WIDE RANGE THOUSANDS RECORDS, CDS, T-SHIRTS, CONCERT REPRODUCTION POSTERS, STICKERS, PATCHES, ENAMEL PINS, MAGNETS, MORE UNIQUE AMAZING ITEMS CONSTANTLY BEING RESTOCKED WITH RELEASES, ARRIVALS, RESTOCKS BESTSELLERS! 611 PARKWAY WWW.FACEBOOK.COM/GATLINBURGMTNMALL SEND MESSAGE ASK PRODUCT AVAILABILITY! www.redbubble.com/people/rhythmsectiontn/shop @visit Visit Gatlinburg Mountain Mall "WELL, IT'S NOTHING VERY SPECIAL. TRY NICE PEOPLE, AVOID EATING FAT, READ GOOD BOOK EVERY NOW THEN, GET SOME WALKING IN, LIVE TOGETHER PEACE HARMONY PEOPLE CREEDS NATIONS." MONTY PYTHON'S MEANING #EARTHWORLD #MEMORYISLAND #SMOKYMTNS. #MAGNET #PIN #PATCH #BEST #GREATSMOKYMOUNTAINSNATIONALPARK #GHOST #TSHIRTSTYLE #EQVISPRESLEY #PUNKROCK #LABYRINTHMAGNETS #TIEDYE #SHIRTSHOP #PRAYERSFORRAINRECORDS #TSHIRTSTORE #TSHIRTSTORES #MORE! #NEIL #GAIMAN #TREX #ELLIOTT #SMITH #DEATHGRIPS #GRIPS #BILLY #JOEL #MILES #DAVIS #STEVIE #NICKS #MARCBOLAN #RECORDSBUTTERFLY #GENESISSHIVA #PLANETRAINBOWINN #PASTISAGROTESQUEANIMAL #IFIHADAHEART #SAPPHIREDIAMOND #SOULDREAMS #FIREFLIES #THEWORDFORWORLDISFOREST #MATRIXWATEROFLIFE #MANDALASTARWILDERNESS #GATEWAYSTATION #MIRACLEOFLIFE #SPACEPYRAMID #TIMEWIND #MIRACLEOFLOVELUCK #LIFEMATRIX #STARWILDERNESS #MIRACLEOFLOVE #MIRACLEOFLIGHT #SECRETCOLLEGE #JUSTONEVICTORY #LOVEISTHEANSWER #ONEWORLD #RESCUE #IMAGINATIONMANDALA #STATIONCROSSROADS #HALLWAYOF1000DOORWAYS #SPIRITOFIMAGINATION #PROTECTIONTOWER #DREAMRIVER #SPIRALLABYRINTH #FIFTHDIMENSIONAL #WINDOWSINTIME #LIFESTATION #BUTTERFLYHEALING #FAERYFOREST #INVISIBLEUNIVERSITY #MEMORYBRIDGE #LIVINGMIND #AMETHYS #BEES <#3 #TECHNOLOGY #RAINBOWGUARDIAN #UNDERTHEPRESSURE #NOSTALGIANOSTALGIANOSTALGIANOSTALGIAN #SINCE #1978 #T-SHIRTS #MUCH #10 #2 #EST #865-436-4342 #PRODUCT #ORDERS #A-3 #37738 #SHIRTSTORES #CHANGES #POWEROFSOUL #WEGOTTALIVETOGETHER #RELATIVELY #JAZZ #THOUSANDS #SIZE #2XL. #GRAB #JEWELRY #GUITAR #PICKS #PICTURE #DISCS #PREMIER #CAN #UP #COUPLE #HOURS #POSSIBLY #NC <#3@THERHYTHMSECTION78 <#3@THERHYTHMSECTION78DREAMREALMEXPLORATION #NOSTALGIAFOOTLOOSE #ENAMELPINS #L#JIMIHENDRIXVINYL #EAR #BLUERIDGEMOUNTAIN #LIFEMOVING #SHIRTS! #PEACERECORD #SHOP: #BLISSFULAURAOFPROTECTION #BARBIE+ #NEWALBUMS #COASTLINES #EXPERIENCES!THAT'S #VINYLSTICKERS #DIRECTIONS #APPRECIATE #SMOKYMOUNTAINS+ #ZOMBIES #BANDSHIRTSETCBANDSHIRTSETC #FARFROMME #SERVE #IMPORTED #SMOKYMOUNTAINSRECORDS #STICKERSRHYTHMSECTIONGATLINBURG #ATMOSPHERE #SOUVLAKI #OCCUR #TRULY #PARKWAYGATLINBURG #MUSICISLOVE #BANDSHIRTSETC #PATRONAGE #POSTERSRAINBOW #PEOPLEWHODIED #F #EVOLVE #RICHNESS #RESURRECTING #OLD #MINDSCAPEEVOLUTIONCHANGE #PROSEMUSIC #3. #INTRODUCES #TIEDYESHIRTS #YOURSELF? #SOMBREREPTILES #NAILS #INBETWEENEMERALD #CORPORATION "#SCARY" #CREATION+ #PRAYERSFORRAIN+GOINGTOCALIFORNIAOCEANIA #CREATOR #CITYTREEOFLIFE #GET #TROVE: #INNWHATISTHIS #LIVEMILES #LIBRAAGEOFWINTERS #USED #PILOTSSUNFLOWERWIZARDS #SPACE-TIME #HEAVYMETALMUSIC #JOSH! #ABSOLUTEBEGINNERS #JUNG #WHOLE #MANNER #MAGEWAVEMOONSHADOW #VINYLRECORDSRECORDS #GOLDENHOURS #PLAYBOI #FARMING #T-SHIRTS+ #UNKNOWN #YOUCHAMGEDMYLIFE :#OCEANIA #OOHLALA #RESOURCES: #EMISSARIES #THERHYTHMSECTION78! #BAJAS #TYLERTHECREATOR! #EXPLORATION. #WHILE #REFRACTIONSOFDAWN #SAFETYDANCE #RESTORATION+ #MORE!RECORDSRECORDS+RECORDS+++RECORDS+JIMIHENDRIX #HUMALLAHHUM #HIGHLANDERSOUNDTRACK #LANADELREY! #ADDRESSING #SHOPTSHIRTS #MAGGIEROGER #NOSTALGIALODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNILODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78VALLEYSTICKERSTHERHYTHMSECTION78 #ELTON #TRAFFIC :#RAINBOW #BLUES #LIBRARY! #UNDERTHEMILKYWAY #KNOWLEDGEINFORMATION #UTILIZED #SMOKYMTNSMALL <#3THERHYTHMSECTION78 #BRUNOS #REY #DISC #THECURE! #SELFECOLOGY #PRESIDENTGAS #RECORDSHOPS #REQUESTS! #ENVIRONMENT? #TAYLORNATIONTSHIRTS #INNBETWEENWO0RLDS #SANCTUM #LUMPYSPACEPRINCESSTHE #THECARNIVALISOVER #CURRENTLY #CHILDRENOFTHESUNTHERESHEGOESMYBEAUTIFULWORLD #COMPELLING #BLUEROOM #NEWVINYL #YOUTUBEMUSIC #POTENTIAL. #VINYLALBUMS #BRAIN #TSHIRTSHOPGOINGTOCALIFORNIA #COULEURS #NESTLED #TNVINYL #HOLIDAYSEASON #PLAYBOICARTI #LODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!VALLEY+STICKERS+THERHYTHMSECTION78! #REDBUBBLECOMPEOPLERHYTHMSECTIONTNSHOP #COSMOS. #PRAYERSFORRAIN:GREEN_HIMAGINATIONLIBRARY #PLEASEREMEMBERME #SPACEAGELOVESONG #TIMEITSTIME #AIKEAGUINEA #GHOST! #URATH #AERODYNAMICBEATS #LEDZEPPELINGATLINBURG #PREVIOUS #RAMBLEON #FRACTALBODHISATTVA #FUNERALFORAFRIEND #TENACIOUSDRECORDS #ONGOING #AMETHYSTBRIGHT #HOODIES #WEDNESDAY #DRAGON-TURTLE #EXPERIENCE #6 #IMAGINATIONLIBRARYGOLDEN #TIEDYEISART #CONDITION ++++ #TWENTYTWOWHEELSOFLIGHT #NEWYEARSDAYRECORDS #VEIL #DRAGONTURTLE #REVEAL (#ONLY #4. #FOUNTAINS #PROMISEOFWATER #GATLINBURGUSA #SEPIA #EMERGED: #EXPLOITING #BLACKFLAG #CLEANLINES
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TREASURE TROVE COME VISIT MALL GREAT BLUE RIDGE HAVEN REFUGE TREE BIRD CITY OF LIGHT ♈♉♊♋♌♍♎♏♐♑♒⛎ #GATLINBURG #RECORDSTORE #SMOKYMOUNTAINS #RECORDS #GATLINBURGTENNESSEE #TAYLORSWIFT #THERHYTHMSECTION #SHIRTS #VINYLRECORDS WWW.MUSIC1978.COM WWW.FLICKR.COM/PHOTOS/MUSIC1978 WWW.RHYTHMSECTIONGATLINBURG.COM RADIOHEAD TAYLORSWIFT ADVENTURETIME METALLICA STURGILLSIMPSON TOOL JIMIHENDRIX BARBIE ELTONJOHN NIRVANA QUEEN ALICEINCHAINS TOMPETTY MOTLEYCRUE KISS LABYRINTH OLIVIARODRIGO JEFFBUCKLEY LANADELREY NINEINCHNAILS GRATEFULDEAD REDHOTCHILIPEPPERS BLACKSABBATH MICHAELJACKSON MFDOOM THECURE WUTANGCLAN GORILLAZ DEFTONES TEARSFORFEARS RAGEAGAINSTTHEMACHINE GUNSNROSES M83 NIGHTMAREBEFORECHRISTMAS LEDZEPPELIN BOBDYLAN NEONGENESISEVANGELION KINGCRIMSON BACKTOTHEFUTURE YES NEUTRALMILKHOTEL ARCTICMONKEYS DOLLYPARTON TYLERTHECREATOR DEFLEPPARD SOUNDGARDEN MGMT OZZYOSBOURNE SLIPKNOT MYBLOODYVALENTINE DAVIDBOWIE PINKFLOYD MISFITS COCTEAUTWINS ROLLINGSTONES BEATLES BEASTIEBOYS TAMEIMPALA WEEZER JOHNNYCASH PRINCE BEETLEJUICE STONETEMPLEPILOTS MACDEMARCO MACMILLER IRONMAIDEN RAINBOW FLEETWOODMAC SMASHINGPUMPKINS MELANIEMARTINEZ KORN STRANGERTHINGS TYPEONEGATIVE DIO TYLERCHILDERS DIRTYDANCING FOOTLOOSE GENESIS MOTORHEAD THEDOORS 🌈😍⭐💙✨🌠💜🔵😻🌝❤️💛💚🐦💟🐈🐢🐉🙏STONETEMPLEPILOTS 🌻 🐦 😻 🌚 🌛 🌝 🌜 🔵 🌈 🌠 ✨ ⭐ 💙 💚 💟 💜 💛 ❤️ 🐈 🐢 🐉 RECORDS#SHIRTS #records #broadcasts #fromeurope #pearljam #smashingpumpkins #gratefuldead #aliceinchains #brucespringsteen #mikeoldfield #nirvana + #COMESEE #comevisit #gatlinburgtn @visitgatlinburg @mountain_mall @therhythmsection78 🍀💙🔵💕🌝🌠💜♑♐🐦💟🐈🐢🐉🌈😍💚🍀💙🔵💕🌝🌠💜♑♐🐦💟🐈🐢🐉🌈😍💚🍀💙🔵💕🌝🌠💜♑♐🐦💟🐈🐢🐉 "...Get some walking in, and try live together in peace harmony with people of all creeds nations." -- Monty Python's Meaning Life <3 THE MUSIC1978.COM POSTERS $$*%+#PEACE #LOVEGORILLAZ ♊ ♋ ♌ ♍ ♎ ♏ ♐ ♑ ♒ ⛎ ⛎ ♉ ♊💜🌈💛🌻✨🔥🎑😍🎨🔜🌠🌝🍀💕🕘🙏😯🐢🐈💟🐦🐉💙🔵💚💙💜💖💗💛💘💚💓😻💝💟♥️❣️💕💞😍🔥🌎🙏🐢🐈🐦🐉🔵💙💚💙 💜☮️♈♉♊♋♌♍♎♏♐♑♒⛎⛎♾️🔴🔵I GOT / BLIND FAR FROM ME DAY-IN DAY-OUT BLOWIN IN WIND MY GIRLS #REALMS #LAYERS #LEVELS #MAGICMIRROR #HEALINGMAGIC #MAZE 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:#LCITADEL #LABYRINTHSOUNDTRACK #ISLAND: #NIRVANA+KURTCOBAIN #4 #ROCKMUSIC! #LIQUIDBLUE #SIGNIFYING #TSHIRTS! #ACCESSORIES #ASTRALLABYRINTH #EUROPE. #SUNSHINEDAYDREAM #LT3 #KATEBUSHMUSICDISCOVERY #THOSE #TYGERBLINK182 #ORGANIZING #ENGLAND!INNBETWEENWORLDSYOUREGONNAMAKEMELONESOMEWHENYOUGO #BLESSINGS #MOONSHINE #THANK #RESOURCE #PEACEFUL #HOLYIMAGINATION #BUSINESSPATRONAGE #SONSOFTHESILENTAGE #CANT #ANTHRAX #UHDIMAGE #SOLUTION #GATLINBURGFUN #THERE #THESE #PARKMUSIC #RHYTHMSECTIONTN.COM #SCOTT #LIFESAVINGPRINCE #BREAKTHROUGHS #MOUNTAIN_MALLSMASHINGPUMPKINSBUTTERFLY #THESMITHS+MORRISSEY #SPIRITBLACKSABBATH #GREATSMOKYMOUNTAINS+ #CREATIONLIBRARY )))) #HENDRIX+ #HIGHWAY61REVISITEDTIMEMTHERHYTHMSECTION78!THERHYTHMSECTION78! #IMMIGRANTSONG #2XL #SHELVING: #PUMPKIRS #ALLIGATOR-CATFISH #PINS! #IM #PROVIDE #TEARSINRAIN #DREAMGEOMETRIC #IWANNABEYOURLOVER #CORE: #VINYLRECORD #HERE #SUPERCLUSTERRAINBOW #CONCERT #PRICES. #FORTIFIED #SHOPNOW #STONES #FATHERJOHNMISTY75 #EASTTENNESSEE #PRAGMATIC 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#VISITTENNESSEE #DOOM CD MOVIE T-SHIRT STORE💙 NATIONAL PARK www.flickr.com/photos/music1978/ PRETTY COOL T TOWER CASTLE PALACE STAIRWAY WATERFALL ISLAND CONTINENT FANTASY SURREAL PSYCHEDELIC FLOWER LIFE HEAVEN AURA BUTTERFLY CAT TURTLE EARTH WATER FIRE AIR SPIRIT ELEMENTAL BALANCE CENTER MANDALA GEOMETRIC ORDER CREATION DREAM RIVER SAPPHIRE EMERALD AMETHYST GOLDEN SILVER SUN MOON STAR NOSTALGIA PLEASE LOCAL THIS HOLIDAY SEASON! THANK YOU! #SMOKEYMOUNTAINSNATIONALPARK #PRESENTS "WITHOUT MUSIC, WOULD BE A MISTAKE." FRIEDRICH NIETZSCHE PERFECT SPOT FOR VACATION AND CHRISTMAS SHOPPING! FRESH BEAUTIFUL ALL AROUND, NESTLED HISTORIC PRISTINE VALLEY RIGHT NEXT TO PARK! YOU CAN HIKE UP BEFORE GOING DOWNTOWN THAT HAS BEEN HERE SINCE 1978, AS WELL MANY OTHER SHOPS ARE WAITING BY DO SHOPPING YOURSELF OR OTHERS! SECTION: MOVIES 1978 CARRYING WIDE RANGE THOUSANDS RECORDS, CDS, T-SHIRTS, CONCERT REPRODUCTION POSTERS, STICKERS, PATCHES, ENAMEL PINS, MAGNETS, MORE UNIQUE AMAZING ITEMS CONSTANTLY BEING RESTOCKED WITH RELEASES, ARRIVALS, RESTOCKS BESTSELLERS! 611 PARKWAY WWW.FACEBOOK.COM/GATLINBURGMTNMALL SEND MESSAGE ASK PRODUCT AVAILABILITY! www.redbubble.com/people/rhythmsectiontn/shop @visit Visit Gatlinburg Mountain Mall "WELL, IT'S NOTHING VERY SPECIAL. TRY NICE PEOPLE, AVOID EATING FAT, READ GOOD BOOK EVERY NOW THEN, GET SOME WALKING IN, LIVE TOGETHER PEACE HARMONY PEOPLE CREEDS NATIONS." MONTY PYTHON'S MEANING #EARTHWORLD #MEMORYISLAND #SMOKYMTNS. #MAGNET #PIN #PATCH #BEST #GREATSMOKYMOUNTAINSNATIONALPARK #GHOST #TSHIRTSTYLE #EQVISPRESLEY #PUNKROCK #LABYRINTHMAGNETS #TIEDYE #SHIRTSHOP #PRAYERSFORRAINRECORDS #TSHIRTSTORE #TSHIRTSTORES #MORE! #NEIL #GAIMAN #TREX #ELLIOTT #SMITH #DEATHGRIPS #GRIPS #BILLY #JOEL #MILES #DAVIS #STEVIE #NICKS #MARCBOLAN #RECORDSBUTTERFLY #GENESISSHIVA #PLANETRAINBOWINN #PASTISAGROTESQUEANIMAL #IFIHADAHEART #SAPPHIREDIAMOND #SOULDREAMS #FIREFLIES #THEWORDFORWORLDISFOREST #MATRIXWATEROFLIFE #MANDALASTARWILDERNESS #GATEWAYSTATION #MIRACLEOFLIFE #SPACEPYRAMID #TIMEWIND #MIRACLEOFLOVELUCK #LIFEMATRIX #STARWILDERNESS #MIRACLEOFLOVE #MIRACLEOFLIGHT #SECRETCOLLEGE #JUSTONEVICTORY #LOVEISTHEANSWER #ONEWORLD #RESCUE #IMAGINATIONMANDALA #STATIONCROSSROADS #HALLWAYOF1000DOORWAYS #SPIRITOFIMAGINATION #PROTECTIONTOWER #DREAMRIVER #SPIRALLABYRINTH #FIFTHDIMENSIONAL #WINDOWSINTIME #LIFESTATION #BUTTERFLYHEALING #FAERYFOREST #INVISIBLEUNIVERSITY #MEMORYBRIDGE #LIVINGMIND #AMETHYS #BEES <#3 #TECHNOLOGY #RAINBOWGUARDIAN #UNDERTHEPRESSURE #NOSTALGIANOSTALGIANOSTALGIANOSTALGIAN #SINCE #1978 #T-SHIRTS #MUCH #10 #2 #EST #865-436-4342 #PRODUCT #ORDERS #A-3 #37738 #SHIRTSTORES #CHANGES #POWEROFSOUL #WEGOTTALIVETOGETHER #RELATIVELY #JAZZ #THOUSANDS #SIZE #2XL. #GRAB #JEWELRY #GUITAR #PICKS #PICTURE #DISCS #PREMIER #CAN #UP #COUPLE #HOURS #POSSIBLY #NC <#3@THERHYTHMSECTION78 <#3@THERHYTHMSECTION78DREAMREALMEXPLORATION #NOSTALGIAFOOTLOOSE #ENAMELPINS #L#JIMIHENDRIXVINYL #EAR #BLUERIDGEMOUNTAIN #LIFEMOVING #SHIRTS! #PEACERECORD #SHOP: #BLISSFULAURAOFPROTECTION #BARBIE+ #NEWALBUMS #COASTLINES #EXPERIENCES!THAT'S #VINYLSTICKERS #DIRECTIONS #APPRECIATE #SMOKYMOUNTAINS+ #ZOMBIES #BANDSHIRTSETCBANDSHIRTSETC #FARFROMME #SERVE #IMPORTED #SMOKYMOUNTAINSRECORDS #STICKERSRHYTHMSECTIONGATLINBURG #ATMOSPHERE #SOUVLAKI #OCCUR #TRULY #PARKWAYGATLINBURG #MUSICISLOVE #BANDSHIRTSETC #PATRONAGE #POSTERSRAINBOW #PEOPLEWHODIED #F #EVOLVE #RICHNESS #RESURRECTING #OLD #MINDSCAPEEVOLUTIONCHANGE #PROSEMUSIC #3. #INTRODUCES #TIEDYESHIRTS #YOURSELF? #SOMBREREPTILES #NAILS #INBETWEENEMERALD #CORPORATION "#SCARY" #CREATION+ #PRAYERSFORRAIN+GOINGTOCALIFORNIAOCEANIA #CREATOR #CITYTREEOFLIFE #GET #TROVE: #INNWHATISTHIS #LIVEMILES #LIBRAAGEOFWINTERS #USED #PILOTSSUNFLOWERWIZARDS #SPACE-TIME #HEAVYMETALMUSIC #JOSH! #ABSOLUTEBEGINNERS #JUNG #WHOLE #MANNER #MAGEWAVEMOONSHADOW #VINYLRECORDSRECORDS #GOLDENHOURS #PLAYBOI #FARMING #T-SHIRTS+ #UNKNOWN #YOUCHAMGEDMYLIFE :#OCEANIA #OOHLALA #RESOURCES: #EMISSARIES #THERHYTHMSECTION78! #BAJAS #TYLERTHECREATOR! #EXPLORATION. #WHILE #REFRACTIONSOFDAWN #SAFETYDANCE #RESTORATION+ #MORE!RECORDSRECORDS+RECORDS+++RECORDS+JIMIHENDRIX #HUMALLAHHUM #HIGHLANDERSOUNDTRACK #LANADELREY! #ADDRESSING #SHOPTSHIRTS #MAGGIEROGER #NOSTALGIALODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNILODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78VALLEYSTICKERSTHERHYTHMSECTION78 #ELTON #TRAFFIC :#RAINBOW #BLUES #LIBRARY! #UNDERTHEMILKYWAY #KNOWLEDGEINFORMATION #UTILIZED #SMOKYMTNSMALL <#3THERHYTHMSECTION78 #BRUNOS #REY #DISC #THECURE! #SELFECOLOGY #PRESIDENTGAS #RECORDSHOPS #REQUESTS! #ENVIRONMENT? #TAYLORNATIONTSHIRTS #INNBETWEENWO0RLDS #SANCTUM #LUMPYSPACEPRINCESSTHE #THECARNIVALISOVER #CURRENTLY #CHILDRENOFTHESUNTHERESHEGOESMYBEAUTIFULWORLD #COMPELLING #BLUEROOM #NEWVINYL #YOUTUBEMUSIC #POTENTIAL. #VINYLALBUMS #BRAIN #TSHIRTSHOPGOINGTOCALIFORNIA #COULEURS #NESTLED #TNVINYL #HOLIDAYSEASON #PLAYBOICARTI #LODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!VALLEY+STICKERS+THERHYTHMSECTION78! #REDBUBBLECOMPEOPLERHYTHMSECTIONTNSHOP #COSMOS. #PRAYERSFORRAIN:GREEN_HIMAGINATIONLIBRARY #PLEASEREMEMBERME #SPACEAGELOVESONG #TIMEITSTIME #AIKEAGUINEA #GHOST! #URATH #AERODYNAMICBEATS #LEDZEPPELINGATLINBURG #PREVIOUS #RAMBLEON #FRACTALBODHISATTVA #FUNERALFORAFRIEND #TENACIOUSDRECORDS #ONGOING #AMETHYSTBRIGHT #HOODIES #WEDNESDAY #DRAGON-TURTLE #EXPERIENCE #6 #IMAGINATIONLIBRARYGOLDEN #TIEDYEISART #CONDITION ++++ #TWENTYTWOWHEELSOFLIGHT #NEWYEARSDAYRECORDS #VEIL #DRAGONTURTLE #REVEAL (#ONLY #4. #FOUNTAINS #PROMISEOFWATER #GATLINBURGUSA #SEPIA #EMERGED: #EXPLOITING #BLACKFLAG #CLEANLINES
Responding To Disappointment
Scripture: Matthew 1:18-25
"But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." (v.20)
To find examples of wise, godly reactions to disappointment, you’re more likely to turn to Psalms than to Matthew. But the very first chapter in the New Testament tells the story of an upright man’s reaction to painful and disheartening news. Joseph—Jesus’ earthly father—was a righteous person. A godly man wants a wife who shares his desire to honor and obey the Lord, and Scripture indicates that Mary was exactly that sort of woman (Luke 1: 45-55). So imagine how stunned Joseph must have been when Mary returned from a long visit with her relative Elizabeth and told him that she was pregnant. Moreover, she was claiming no man had touched her. Any way Joseph looked at the situation, it appeared grim. And yet Matthew 1:20 says that he “considered”—in other words, he sought a wise, righteous response. God entered Joseph’s life in a dramatic way to confirm Mary’s story and put a stop to his “quiet annulment” plans. The Lord turned Joseph’s mourning into joy. Mary had told the truth— strange and startling as it was. The couple would bear the intense public censure of an early pregnancy, but Joseph stopped thinking about what others would say. God had blessed work for him: to raise the Messiah alongside a faithful woman. Followers of Christ should seek a godly response to disappointments they face. Since the Lord always has a plan, the wisest reaction is to anticipate the good He can do and await His timing. God certainly blessed Joseph for his willingness to “seek first His kingdom” (Matt. 6:33).
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Dr. Charles Stanley.
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FIRST COME SERVED 865-436-4342! GATLINBURG MOUNTAIN MALL RHYTHM SECTION 💚💙💜 #TAYLORSWIFT #TAYLORNATION #smokymountains #gatlinburg #recordstore 🐉🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚🙏🌻🌼❄️💜️💮🍀🌈🌠✨⭐💙💚💟🐈🐢🐉🐦😻🌚🌛🌝🌜🔵♥💛💚💙💜🐉💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💚💙💜🐉💚💙💜🐉🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🙏🌻🌼❄️💜️💮💟💜💛👑👑💛💚💙💜💚💜💚💜💚💜💚💜💚💜💚💜💚💜💚💚💙💜💚💙💜💚💙💜💚💙💜:green_
The Rainbow, Frenchman Bay - undated
Lockwood de Forest (American, 1850 - 1932)
LOCKWOOD DE FOREST (1850-1932) - Artists - Sullivan Goss Art Gallery
Moonrise York Harbor, Maine, Aug. 12, 1906
9.75 x 14 inches | oil on artist's card stock
Lockwood de Forest II was born in New York in 1850, the son of Henry G. and Julia Weeks de Forest. He began to paint and draw at an early age. At the age of nineteen de Forest had already begun formal training as an artist in Rome at the Corridi school, and had adopted his relative Frederick Church, the famous Hudson River School painter, as his mentor. Although he demonstrated multiple skills in his career, he painted passionately throughout his life.
During his lifetime de Forest was best known as a designer. He was a strong proponent of Indian-inspired design, for which there was a fashion in the late nineteenth century. His travels fueled his interest in eastern art and architecture, and he used his knowledge to further develop his design business. He traveled extensively, from Italy and Greece to the Holy Land and south into the Persian Empire and India; eventually he traveled throughout the United States, Mexico and even to China, Japan and Korea. He recorded his travels not only with design work, but with carefully rendered landscapes, which became increasingly atmospheric over the course of his career.
Captivated by the light and landscape of the South Coast, de Forest began wintering in Santa Barbara around the turn of the century, and moved to Santa Barbara permanently in 1919, where he lived until his death in 1932.
www.sullivangoss.com/artists/lockwood-de-forest-1850-1932...
Lure of the Sea: Masterworks of American Coastal Art
Friday, March 21, 2025 — Sunday, July 20, 2025
To me the sea is a continual miracle, The fishes that swim—the rocks—the motion of the waves—the ships with men in them, What stranger miracles are there? -Walt Whitman, Miracles (1856)
For centuries, the American coastline has served as a wellspring of artistic inspiration and a site of personal enterprise that has helped define the national spirit. In the eighteenth and nineteenth centuries, as industrialization, expanding railroad networks, and westward migration dramatically reshaped America’s interior landscape, its coastal regions emerged as vital to the development of commerce, industry, and cultural exchange. Access to the sea offered individuals who invested in small craft an entrepreneurial opportunity. Likewise, bustling port cities drove maritime trade, shipbuilding, and fishing industries, while a growing naval presence underscored the sea’s strategic significance. At the same time, artists were drawn to the shore’s dramatic beauty, dynamic harbors, and poetic spaces of leisure and repose.
Lure of the Sea: Masterworks of American Coastal Art traces nearly 200 years of artistic engagement with the maritime world. Featuring more than eighty paintings, works on paper, and sculptures from 1830 to today, the exhibition considers the profound influence of coastal environments on American art and culture. Distinct themes examine the emergence of seascapes and emotionally imbued expressions of nature’s power, beauty, and allure, as well as the tradition of maritime art in depictions of historical vessels, events, and locales. Spanning diverse artistic styles and moments in time, Lure of the Sea explores the coast’s relationship to American industry, leisure, literature, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
This exhibition is drawn from the collection of the New Britain Museum of American Art and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm. Featuring masterworks from their donation alongside other works in the Museum’s distinguished holdings, Lure of the Sea illuminates the American coast as a realm of boundless artistic and human pursuit.
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For centuries, the coastal landscape has served as a vibrant arena in which American life, industry, and creativity have flourished. Lure of the Sea: Masterworks of American Coastal Art features nearly one hundred paintings, works on paper, and sculptures that explore the profound impact of coastal environments on the nation’s artistic and cultural development, as well as its collective imagination and identity.
Lure of the Sea explores broad themes, including the evolution of American “marine” art, from its traditional depictions of historical maritime vessels, events, and locales, to emotionally imbued expressions of nature’s power, beauty, and allure. The exhibition considers the coast’s relationship to industry, leisure, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
Spanning 150 years of creative output by leading American artists, including William Bradford, Alfred Thompson Bricher, Frederick Judd Waugh, William Partridge Burpee, Childe Hassam, Rockwell Kent, and N.C. Wyeth, Lure of the Sea offers invaluable insights into American life as it has unfolded along the maritime frontier, inviting viewers to engage deeply with the artistic legacy shaped by the sea.
This exhibition is drawn exclusively from the NBMAA’s collection and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm.
For over four decades, Charles and Irene Hamm dedicated their time and resources to developing a renowned art collection focused on American coastal art. The Hamms’ labor of love was last displayed at the New Britain Museum of American Art in the 2015 exhibition Over Life’s Waters: The Coastal Collection of Charles and Irene Hamm. Each work in the collection has been handpicked by Charles and Irene Hamm. When forming their coastal art collection, the couple decided they would collect works by American painters, alive or dead, in any medium, of any time, which attracted their eyes and emotions. Unlike most collectors who decide to focus on specific periods or styles, the Hamms have embraced painters working from the early 19th century right through to the present day in an exceptionally wide variety of media and manners.
To state that the Hamms have been passionate about the sea would be both accurate and revelatory. Charles was born in Brooklyn Heights, a stone’s throw from New York’s East River. Irene’s life as a native Floridian was shaped by her proximity to the Atlantic Ocean. Together, the Hamms have sailed along several continents and enjoyed owning a series of both sail and power boats. Their Connecticut residence on the Long Island Sound was designed to display their coastal art collection and maximize their views and feeling of connection to the water.
artdaily.com/news/180280/NBMAA-Presents--Lure-of-the-Sea-...
www.seegreatart.art/masterworks-of-american-coastal-art/
www.newbritainherald.com/news/nbmaa-to-present-masterwork...
О Библии (4)
Многие люди считают, что понимание и способность толковать Библию — то же самое, что и найти истинный путь — но на самом деле всё ли так просто? Никто не осведомлён о реальности Библии: что это не более чем историческая запись Божьего труда и свидетельство о двух предыдущих этапах Божьей работы, и она не даёт понимания целей Божьего труда. Каждый, кто читал Библию, знает, что в ней задокументированы два этапа Божьей работы — Период Закона и Период Благодати. В Ветхом Завете присутствует хронологическое изложение происходящих в Израиле событий, а также описан труд Иеговы с момента сотворения мира и до конца Периода Закона. В Новом Завете записана проводимая Иисусом работа на земле, что и находится в четырёх Евангелиях, а также работа Павла. Разве они не являются историческими записями? Обсуждение сегодня событий прошлого делает их историей. И независимо от того, насколько они могут быть истинными либо реальными, они всё ещё остаются историей — а история не может обращаться к настоящему. Ибо Бог не оглядывается на историю прошлого! Следовательно, если ты только понимаешь Библию, но ничего не знаешь о той работе, которую Бог намеревается выполнять в наши дни, и если ты веришь в Бога, но не ищешь работы Святого Духа, тогда ты не понимаешь сути того, что означает искать Бога. Если ты читаешь Библию для того, чтобы изучить историю Израиля, исследовать историю Божьего сотворения всех небес и земли — тогда ты не веришь в Бога. Но сегодня, так как ты веришь в Бога и стремишься к жизни, так как ты ищешь знаний о Боге и не озабочен мёртвыми буквами и доктринами или пониманием истории — ты должен искать Божью волю, являемую в наши дни, и должен смотреть, в каком направлении ведётся работа Святого Духа. Если бы ты был археологом, то мог бы читать Библию — но ты им не являешься, ты принадлежишь к числу тех, кто верит в Бога, и тебе бы лучше начать искать сегодняшнюю Божью волю. Читая Библию, ты в лучшем случае узнаешь немного об истории Израиля, изучишь жизни таких людей как Авраам, Давид и Моисей, узнаешь о том, как они почитали Иегову, как Иегова сжёг всех противостоявших Ему, и каким образом Он обратился к людям того периода. Ты только узнаешь о Божьей работе прошлого. Записи Библии имеют отношение к тому, как первые люди Израиля почитали Бога и жили под водительством Иеговы. Поскольку Израильтяне были избранным народом Божьим, в Ветхом Завете ты можешь наблюдать проявление верности Иегове всех людей Израиля, как Иегова заботился и благословлял всех повинующихся Ему. Ты также узнаешь, что работая в Израиле, Бог был исполнен милосердия и любви, также как и обладал всепоглощающим пламенем, и что все израильтяне, низкого и высокого положения, почитали Иегову, и поэтому Бог благословил всю страну. Такова история Израиля, записанная в Ветхом Завете.
Библия является исторической записью о работе Бога в Израиле, и в ней задокументированы многие из предсказаний древних пророков, а также некоторые слова Иеговы, произнесённые Им в то время, в процессе совершения Им труда. Таким образом, все люди считают эту книгу святой (ибо Бог свят и велик). Естественно, всё это является результатом их почитания Иеговы и их преклонения перед Богом. Люди так относятся к этой книге только потому, что Божьи творения так сильно обожают своего Творца, и есть даже такие люди, которые называют эту книгу небесной книгой. На самом деле — это просто сделанная человеком запись. Она не была так названа лично Самим Иеговой, и Иегова лично не руководил её созданием. Другими словами, авторство этой книги принадлежит людям, а не Богу. Святая Библия — это всего лишь почтительный титул, присвоенный ей человеком. Этот титул не был принят Иеговой и Иисусом после того как они обсудили это друг с другом; это всего лишь человеческое представление. Ибо эта книга не была написана Иеговой, а тем более — Иисусом. На самом деле она является хрониками многих древних пророков, апостолов и провидцев, из которых последующими поколениями была составлена книга древних писаний, которая людям кажется особенно святой, книга, в которой, согласно их убеждениям, содержится много непостижимых и глубоких тайн, которые ожидают своего открытия будущими поколениями. Поэтому люди ещё больше склонны полагать, что эта книга является небесной книгой. Вследствие добавления к ней четырёх Евангелий и книги Откровения, отношение людей к ней существенно отличается от отношения к любой другой книге, и, таким образом, никто не смеет критически анализировать эту небесную книгу — потому что она в высшей степени священна.
Почему, как только люди начинают читать Библию, они способны найти правильный путь, чтобы воплощать его в жизнь? Почему они способны обрести много всего, что было непостижимо для них? Сегодня я таким способом «анализирую» Библию, и это не означает, что я ненавижу её либо отрицаю её ценность в качестве справочного материала. Я открываю и поясняю тебе внутреннюю ценность и происхождение Библии, чтобы ты больше не оставался во тьме. У людей есть очень много своих собственных представлений о Библии, и большинство из них неверны; чтение Библии подобным образом не только помешает им обрести то, что им необходимо, но, что более важно, это препятствует выполнению той работы, которую я собираюсь выполнять. Это является огромной помехой для работы в будущем и приносит только ущерб, а не пользу. Поэтому то, чему я тебя учу, является попросту сутью и подноготной Библии. Я не прошу тебя перестать читать Библию и не побуждаю тебя ходить по кругу, провозглашая, что она совершенно лишена какой-либо ценности, но желаю, чтобы у тебя был правильный взгляд на Библию и правильное её понимание. Не придерживайся слишком односторонних взглядов! Несмотря на то, что Библия является исторической книгой, которая была написана людьми, в ней также задокументированы многие из принципов, которым следовали древние святые и пророки в своём служении Богу, а также опыт последних апостолов в их служении Богу — их всех действительно видели и знали эти люди, и они могут служить ориентиром для людей этого периода в их стремлении к поиску истинного пути. Таким образом, читая Библию, люди также могут обрести много жизненных путей, которые нельзя найти в других книгах. Эти пути являются жизненными путями работы Святого Духа, которые практиковали пророки и апостолы в прошлых веках, и многие слова действительно драгоценны и могут обеспечить людей тем, в чём они нуждаются. Следовательно, всем людям нравится читать Библию. Так как в Библии есть много скрытых истин, взгляды людей по отношению к ней отличаются от человеческого подхода к трудам великих духовных лидеров. Библия является записью и собранием опыта и знаний тех людей, которые служили Иегове и Иисусу в старом и новом периодах, и поэтому последующие поколения смогли обрести много просветления, озарения, а также путей, которые они могли претворять в жизнь. Причина, почему Библия ценнее трудов любого великого духовного лидера, заключается в том, что все их труды взяты из Библии, весь их опыт также исходит из Библии, и все они объясняют Библию. И поэтому, хотя люди могут получать для себя питание из книг любого великого духовного лидера, они до сих пор поклоняются Библии, потому что для них она кажется настолько великой и глубокой! Хотя Библия объединяет некоторые из книг, содержащих слова жизни, таких как послания Павла и послания Петра, и хотя эти книги могут питать людей и помогать им, эти книги всё же устарели, они по-прежнему имеют отношение к ветхому периоду, и независимо от того, насколько они хороши, они пригодны только для одного периода и не являются вечными. Ибо Божья работа всегда прогрессирует, и она просто не может остановиться на времени, в котором жили Пётр и Павел, либо навсегда остаться в Периоде Благодати, когда и был распят иисус. Так вот, эти книги подходят только для Периода Благодати, а не для Периода Царства последних дней. Они могут питать только верующих Периода Благодати, а не святых Периода Царства, и независимо от того, насколько они хороши, они, тем не менее, уже устарели. То же самое касается труда Иеговы относительно сотворения либо Его труда в Израиле: независимо от того, насколько великим был тот труд, он, тем не менее, утратил свою актуальность, а время всё равно наступило тогда, когда он закончился. То же самое касается и Божьей работы: она велика, но наступит время, когда она закончится; она не может всегда находиться среди труда сотворения либо среди труда распятия. Независимо от того, насколько убедительным был труд распятия или насколько он был эффективен в нанесении поражения сатане, труд, в конце концов, всё ещё является трудом, и периоды, в конце концов, всё ещё являются периодами. Работа не может всегда строиться на том же фундаменте, и времена не могут не меняться. Поскольку однажды было сотворение мира — должны быть и последние дни. Это неизбежно! Таким образом, сегодня слова жизни в Новом Завете — послания апостолов и четыре Евангелия — стали историческими книгами, они превратились в старые альманахи, и как могли эти древние альманахи привести людей в новый период? Независимо от того, насколько способны эти альманахи питать человеческую жизнь либо вести людей ко кресту, разве они не утратили свою актуальность? Разве они не утратили своей ценности? Поэтому я и говорю, что ты не должен слепо верить этим альманахам. Они слишком древние, они не способны вести тебя к новой работе, но могут только обременять тебя. Мало того, что они не ведут тебя к новой работе и новому вхождению, но они при этом приводят тебя в старые религиозные церкви — и если это так, то разве ты не скатываешься вниз в своей вере в Бога?
В Библии задокументирована Божья работа в Израиле, в том числе кое-что из того, что совершил избранный народ Израиля. Несмотря на то, что был выбор частей для включения либо удаления, хотя Святой Дух и не одобряет этого, до сих пор Он не возлагал никакой вины. Библия — это не более чем история Израиля и Божьего труда. То, что записано в ней о людях, событиях и разных вопросах — это всё происходило на самом деле, и там не было никакого символического значения о них — за исключением, конечно же, пророчеств Исайи, Даниила и других пророков, либо книги видений Иоанна. Первые люди Израиля были хорошо осведомлены и обладали высокой культурой, и их древние знания и культура были довольно прогрессивными, и поэтому написанные ими труды были более высокого уровня, чем труды современных людей. В результате, то, что они могли написать эти книги, не должно было стать сюрпризом, ибо Иегова провёл так много работы среди них, и они так много всего видели. Давид лицезрел дела Иеговы своими собственными глазами, он лично наслаждался ими и наблюдал много знамений и чудес, и поэтому он написал все эти псалмы во славу деяний Иеговы. То, что они могли написать эти книги, было причиной обстоятельств, а не потому, что они были божественными. Они восхваляли Иегову, потому что они видели Его. Если вы и мельком не видели Иегову и не знаете о Его существовании, как вы можете тогда прославлять Его? Если вы не узрели Иегову, тогда вы не будете знать, как восхвалять Его и как поклоняться Ему, а, тем более, вы не сможете писать песни, которые превозносят Его, и даже если бы вас попросили придумать какие-либо дела Иеговы, вы не будете в состоянии это сделать. Нынче вы можете восхвалять Бога и любить Бога, потому что вы также видели Его и испытали на себе действие Его работы — и если ваши качества будут улучшаться, то разве тогда вы не сможете писать стихи во славу Бога, как это делал Давид?
Понимать Библию, знать историю, но не понимать того, что Святой Дух совершает в наши дни — это в корне неправильно! Ты очень хорошо изучил историю, ты проделал потрясающую работу, но ты ничего не понимаешь относительно работы, которую Святой Дух выполняет сегодня. Разве это не глупо? Другие люди могут спросить тебя: «Что Бог делает в наши дни? Во что ты должен сегодня входить? Как насчёт процесса твоего стремления к жизни? Понимаешь ли ты Божью волю?» У тебя не будет ответов на их вопросы — что ты, в таком случае, действительно знаешь? Ты им ответишь: «Я только знаю, что я должен отвернуться от плоти и познать самого себя». И если они потом спросят тебя: «Что ещё тебе известно об этом?» Ты тогда ответишь им, что также знаешь, как соблюдать все Божьи условия, и знаешь немного библейскую историю, и это всё. И это всё, что ты получил за все эти годы благодаря вере в Бога? Если это всё, что ты понимаешь, тогда тебе так многого ещё не хватает. Поэтому ваш духовный возраст сегодня абсолютно неспособен удовлетворить Моим требованиям, и ваши силы к различению, и истины, которые вы понимаете, слишком скудны — то есть, ваша вера слишком поверхностна! Вы должны быть вооружены большим количеством истин, вам нужно иметь больше знаний, вы должны видеть больше — и только тогда вы сможете распространять Евангелие, ибо это то, к чему вам следует стремиться!
Текст взят из: Церковь Всемогущего Бога
Подробнее: что такое спасение - познайте истинное спасение - размышление христиан
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About Hanuman Jayanti
Yatra yatra raghunatha kirtanam;
Tatra tatra kritha masthakanjalim;
Bhaspavaari paripurna lochanam;
Maarutim namata raakshasanthakam
Meaning : "We bow to Maruti, Sri Hanuman, who stands with his palms folded above his forehead, with a torrent of tears flowing down his eyes wherever the Names of Lord Rama are sung".
Sri Hanuman is worshipped all over India-either alone or together with Sri Rama. Every temple of Sri Rama has the murti or idol of Sri Hanuman. Hanuman is the Avatara of Lord Shiva. He was born of the Wind-God and Anjani Devi. His other names are Pavanasuta, Marutsuta, Pavankumar, Bajrangabali and Mahavira.
He is the living embodiment of Ram-Nam. He was an ideal selfless worker, a true Karma Yogi who worked desirelessly and dynamically. He was a great devotee and an exceptional Brahmachari or celibate. He served Sri Rama with pure love and devotion, without expecting any fruit in return. He lived to serve Sri Rama. He was humble, brave and wise. He possessed all the divine virtues. He did what others could not do-crossing the ocean simply by uttering Ram-Nam, burning the city of Lanka, and bringing the sanjeevini herb and restoring Lakshmana to life again. He brought Sri Rama and Lakshmana from the nether world after killing Ahiravana.
He had devotion, knowledge, spirit of selfless service, power of celibacy, and desirelessness. He never boasted of his bravery and intelligence.
He said to Ravana, "I am a humble messenger of Sri Rama. I have come here to serve Rama, to do His work. By the command of Lord Rama, I have come here. I am fearless by the Grace of Lord Rama. I am not afraid of death. I welcome it if it comes while serving Lord Rama."
Mark here how humble Hanuman was! How very devoted he was to Lord Rama! He never said, "I am the brave Hanuman. I can do anything and everything."
Lord Rama Himself said to Sri Hanuman, "I am greatly indebted to you, O mighty hero! You did marvellous, superhuman deeds. You do not want anything in return. Sugriva has his kingdom restored to him. Angada has been made the crown prince. Vibhishana has become king of Lanka. But you have not asked for anything at any time. You threw away the precious garland of pearls given to you by Sita. How can I repay My debt of gratitude to you? I will always remain deeply indebted to you. I give you the boon of everlasting life. All will honour and worship you like Myself. Your murti will be placed at the door of My temple and you will be worshipped and honoured first. Whenever My stories are recited or glories sung, your glory will be sung before Mine. You will be able to do anything, even that which I will not be able to!"
Thus did Lord Rama praise Hanuman when the latter returned to Him after finding Sita in Lanka. Hanuman was not a bit elated. He fell in prostration at the holy feet of Lord Rama.
Lord Rama asked him, "O mighty hero, how did you cross the ocean?"
Hanuman humbly replied, "By the power and glory of Thy Name, my Lord."
Again the Lord asked, "How did you burn Lanka? How did you save yourself?"
And Hanuman replied, "By Thy Grace, my Lord."
What humility Sri Hanuman embodied!
His birthday falls on Chaitra Shukla Purnima (the March-April full moon day).
On this holy day worship Sri Hanuman. Fast on this day. Read the Hanuman Chalisa. Spend the whole day in the Japa of Ram-Nam. Sri Hanuman will be highly pleased and will bless you with success in all your undertakings.
Glory to Hanuman! Glory to his Lord, Sri Rama!
Almighty God Says :" Thus, you not only need to be able to become seasoned based upon the foundation of the past, but, moreover, to expel the impurities within you under the guidance of the words of today, allowing each of My words to take root and blossom within your spirits, and more importantly, to bear more fruit. That’s because what I ask for is not bright, lush flowers, but bounteous fruit—fruit, what’s more, that does not go bad. Do you understand the true meaning of My words? Although the flowers in a greenhouse are as innumerable as the stars, and draw all the tourists, once they have wilted, they become as tattered as the deceitful schemes of Satan, and no one shows any interest in them. But for those who have been buffeted by the winds and scorched by the sun and bear testimony to Me, although these flowers are not pretty, once they have withered there comes fruit, for this is My requirement. ... "(The Word Appears in the Flesh)
This is Rose BOWING to her JESUS now at 17 14/16 INCHES on 03 OCTOBER 2006. She is in a cement level base since 25 September that we made. I couldn't resist, when we made it to put soil from Rose's grave, soil from each of her houses, some tiny rocks, a leaf, and a flower from her houses. It was just a little of each but I thought it would make it all the more special. You can see her Heart shape base which is what I will make her memorial stone into soon. It will be made with smooth cement, black die, a white birch cross with Rose's name engraved in it & her picture with Angel wings. The "FERRON" ROSARY with 15 Mysteries that the Virgin Mary had designed & showed Rose on 01 May 1928 and will show each of the Ferron children will surround the edge in heart-shape form with gemstones representing the 10 X 15 Hail Mary beads.. Also Roses saying "Let us braid a crown of Thorns here on earth so my Jesus will turn it into a crown of Roses in Heaven will be surroung the edge a half inch inside before the Rosary. Mr. & Mrs. Ferron will be at the end. I would also like to include St. Michael & Mama Mary with Jesus somehow but havent figured that out yet.. I hope to complete that within next few weeks as Jesus blesses me strength & health enough to do so. I can't wait til it is completed, it will be so beautiful. Then I want to repaint Jesus's face as his eyes don't look right from the statue makers doings. One eye is bigger than the other. It's a shame statue makers & painters don't take greater care in their work but I think I can fix it.
My friend S sometimes says he wishes he could stop time. He has two (sweet, adorable) boys... and they're just at that so-sweet, adorable age... where they're old enough to communicate with S and Mrs. S in, like, whole thought-out paragraphs and whatnot... but still young enough to look on the world in total wonder and amazement. S says he wishes they could stay that way forever... and I understand. Some things are just that good.
But S and I have very different views around time. He's very big on the past, and remembering, and reliving all the most important times he's had. I'm the opposite. Apart from self-analysis, the past doesn't interest me all that much. I'm way more focused on the future. Which is fine. But also comes with certain drawbacks.
Meantime... LOOKIT the size of this puppy! Holy moly... I swear she's visibly bigger every morning when she wakes me up with her warm doggie kisses. It seems like only weeks ago she was just a ball of unfocused fuzz. Uhhh... wait a second. That WAS just weeks ago.
Time doth fly. And fly and fly.
Anyway... my point today... especially for people like S and me, who tend to focus much of our thoughts on the past or the future... is that what we really need to do is live in the present. Like... now. Oh yeah, learn from the past. Remember it, treasure it, look back with fondness. And yes, by all means, look forward to the future. But don't miss out on this very moment.
In that spirit, I'm skipping out on work and taking my baby (who won't be a baby much longer) for a good long walk. And wishing you all a happy RIGHT NOW. Dig it while you can. It'll be gone before you know it.
---
To see how much she's grown, check this for comparison:
This is Rose BOWING to her JESUS now at 17 14/16 INCHES on 04 OCTOBER 2006. She is in a cement level base since 25 September that we made. I couldn't resist, when we made it to put soil from Rose's grave, soil from each of her houses, some tiny rocks, a leaf, and a flower from her houses. It was just a little of each but I thought it would make it all the more special. You can see her Heart shape base which is what I will make her memorial stone into soon. It will be made with smooth cement, black die, a white birch cross with Rose's name engraved in it & her picture with Angel wings. The "FERRON" ROSARY with 15 Mysteries that the Virgin Mary had designed & showed Rose on 01 May 1928 and will show each of the Ferron children will surround the edge in heart-shape form with gemstones representing the 10 X 15 Hail Mary beads.. Also Roses saying "Let us braid a crown of Thorns here on earth so my Jesus will turn it into a crown of Roses in Heaven will be surroung the edge a half inch inside before the Rosary. Mr. & Mrs. Ferron will be at the end. I would also like to include St. Michael & Mama Mary with Jesus somehow but havent figured that out yet.. I hope to complete that within next few weeks as Jesus blesses me strength & health enough to do so. I can't wait til it is completed, it will be so beautiful. Then I want to repaint Jesus's face as his eyes don't look right from the statue makers doings. One eye is bigger than the other. It's a shame statue makers & painters don't take greater care in their work but I think I can fix it.
This is Rose BOWING to her JESUS now at 17 14/16 INCHES on 04 OCTOBER 2006. She is in a cement level base since 25 September that we made. I couldn't resist, when we made it to put soil from Rose's grave, soil from each of her houses, some tiny rocks, a leaf, and a flower from her houses. It was just a little of each but I thought it would make it all the more special. You can see her Heart shape base which is what I will make her memorial stone into soon. It will be made with smooth cement, black die, a white birch cross with Rose's name engraved in it & her picture with Angel wings. The "FERRON" ROSARY with 15 Mysteries that the Virgin Mary had designed & showed Rose on 01 May 1928 and will show each of the Ferron children will surround the edge in heart-shape form with gemstones representing the 10 X 15 Hail Mary beads.. Also Roses saying "Let us braid a crown of Thorns here on earth so my Jesus will turn it into a crown of Roses in Heaven will be surroung the edge a half inch inside before the Rosary. Mr. & Mrs. Ferron will be at the end. I would also like to include St. Michael & Mama Mary with Jesus somehow but havent figured that out yet.. I hope to complete that within next few weeks as Jesus blesses me strength & health enough to do so. I can't wait til it is completed, it will be so beautiful. Then I want to repaint Jesus's face as his eyes don't look right from the statue makers doings. One eye is bigger than the other. It's a shame statue makers & painters don't take greater care in their work but I think I can fix it.
This is Rose BOWING to her JESUS now at 18 1/4 INCHES on 10 OCTOBER 2006. She is in a cement level base since 25 September that we made. I couldn't resist, when we made it to put soil from Rose's grave, soil from each of her houses, some tiny rocks, a leaf, and a flower from her houses. It was just a little of each but I thought it would make it all the more special. You can see her Heart shape base which is what I will make her memorial stone into soon. It will be made with smooth cement, black die, a white birch cross with Rose's name engraved in it & her picture with Angel wings. The "FERRON" ROSARY with 15 Mysteries that the Virgin Mary had designed & showed Rose on 01 May 1928 and will show each of the Ferron children will surround the edge in heart-shape form with gemstones representing the 10 X 15 Hail Mary beads.. Also Roses saying "Let us braid a crown of Thorns here on earth so my Jesus will turn it into a crown of Roses in Heaven will be surroung the edge a half inch inside before the Rosary. Mr. & Mrs. Ferron will be at the end. I would also like to include St. Michael & Mama Mary with Jesus somehow but havent figured that out yet.. I hope to complete that within next few weeks as Jesus blesses me strength & health enough to do so. I can't wait til it is completed, it will be so beautiful. Then I want to repaint Jesus's face as his eyes don't look right from the statue makers doings. One eye is bigger than the other. It's a shame statue makers & painters don't take greater care in their work but I think I can fix it.
St Andrew, Great Saxham, Suffolk
This is a church I seem to revisit every five years or so, and I'm always left wondering why I don't come back more often. After the longest winter I can remember, and a good five months since my previous church exploring bike ride, I set off from Bury St Edmunds on a bright, cold Saturday morning, and Great Saxham was my first port of call.
Nothing much had changed. A large oak tree had fallen near to the fence of the park in a recent storm, but otherwise it was exactly as I remembered. It is always reassuring to cycle off into rural Suffolk to find that England has not entirely succumbed to the 21st Century.
But Suffolk has changed in the thirty-odd years I've been living here. There is hardly a dairy farm left, and not a single cattle market survives in the county. Ipswich, Lowestoft, Bury, and even the smaller places, are ringed by out-of-town shopping experiences, and the drifts of jerry-built houses wash against the edges of nearly every village. But the countryside has always been in a state of perpetually change, a constant metamorphosis, and often a painful one. I had been struck by this before while cycling across this parish, and the memory added a frisson to the experience of coming back.
For many modern historians, the 19th Century finished on August 4th 1914, and you can see their point. That was the day that the First World War began, and the England that would emerge from the mud, blood and chaos would be quite different. A new spirit was abroad, and rural areas left behind their previous patterns of ownership and employment that were little more than feudalism. Suffolk would never be the same again.
No more the Big House, no more the farm worker going cap in hand to the hiring fair, or the terrible grind to keep at bay the horrors of the workhouse. I think of Leonard, remembering the pre-war days in Ronald Blythe’s Akenfield, that passionate account of a 20th century Suffolk village, Charsfield: I want to say this simply as a fact, that Suffolk people in my day were worked to death. It literally happened. It is not a figure of speech. I was worked mercilessly. I am not complaining about it. It is what happened to me. But the men coming home from Flanders would demand a living wage. The new world would not bring comfort and democracy overnight, of course, and there are many parts of Suffolk where poverty and patronage survive even today, to a greater or lesser extent, but the old world order had come to an end. The Age of Empires was over, and the Age of Anxiety was beginning.
The English have a love-hate relationship with the countryside. As Carol Twinch argues in Tithe Wars, it is only actually possible for British agriculture to be fully profitable in war time. In time of peace, only government intervention can sustain it in its familiar forms. Here, at the beginning of the 21st century, British farmers are still demanding levels of subsidy similar to that asked for by the mining industry in the 1980s. With the UK's exit from the European Union looming, the answer from the state is ultimately likely to be the same. British and European agriculture are still supported by policies and subsidies that were designed to prevent the widespread shortages that followed the Second World War. They are half a century out of date, and are unsustainable, and must eventually come to an end.
But still sometimes in Suffolk, you find yourself among surroundings that still speak of that pre-WWI feudal time. Indeed, there are places where it doesn’t take much of a leap of the imagination to believe that the 20th century hasn’t happened. Great Saxham is one such place.
You travel out of Bury westwards, past wealthy Westley and fat, comfortable Little Saxham with its gorgeous round-towered church. The roads narrow, and after another mile or so you turn up through a straight lane of rural council houses and bungalows. At the top of the lane, there is a gateway. It is probably late 19th century, but seems as archaic as if it was a survival of the Roman occupation. The gate has gone, but the solid stone posts that tower over the road narrow it, so that only one car can pass in each direction. It is the former main entrance to Saxham Hall, and beyond the gate you enter the park, cap in hand perhaps.
Looking back, you can see now that the lane behind you is the former private drive to the Big House, obviously bought and built on by the local authority in the 1960s. It is easy to imagine it as it had once been.
Beyond the gate is another world. The narrowed road skirts the park in a wide arc, with woods off to the right. Sheep turn to look once, then resumed their grazing. About a mile beyond the gate, there is a cluster of 19th century estate buildings, and among them, slightly set back from the road beyond an unusually high wall, was St Andrew.
There was a lot of money here in the late 18th and early 19th centuries, so that you might even think it a Victorian building in local materials. But there is rather more to it than that. Farm buildings sit immediately against the graveyard, only yards from the church. When Mortlock came this way, he found chickens pottering about among the graves, and like me you may experience the unnervingly close neighing of a horse in the stables across from the porch.
The great restoration of this church was at a most unusual date, 1798, fully fifty years before the great wave of sacramentalism rolled out of Oxford and swept across the Church of England. Because of this, it appears rather plain, although quite in keeping with its Perpendicular origins - no attempt was made to introduce the popular mock-classical features of the day. The patron of the parish at the time was Thomas Mills, more familiar from his ancestors at Framlingham than here. There was another makeover in the 1820s.
I've always found this church open, and so it should be, for it has a great treasure which cannot be stolen, but might easily be vandalised if the church was kept locked (I wish that someone would explain this to the churchwardens at Nowton). The careful restoration preserved the Norman doorways and 15th century font, and the church would be indistinguishable from hundreds of other neat, clean 19th century refurbishments if it were not for the fact that it contains some most unusual glass. It was collected by Thomas Mills' son, William, and fills the east and west windows. It is mostly 17th century (you can see a date on one piece) and much of it is Swiss in origin. As at Nowton, it probably came from continental monasteries.
The best is probably the small scale collection in the west window. This includes figures of St Mary Magdalene, St John the Baptist and the Blessed Virgin, as well as scenes of the Annunciation, the Coronation of the Queen of Heaven, the Vision of St John, and much more. The work in the east window is on a larger scale, some of it Flemish in origin.
There are several simple and tasteful Mills memorials - but the Mills family was not the first famous dynasty to hold the Hall here. Back in the 16th and 17th centuries, it was the home of the Eldred family, famous explorers and circumnavigators of the globe. John Eldred died in 1632, and has one wall-mounted bust memorial on the south sanctuary wall, as well as a figure brass reset in the chancel floor from a lost table tomb. Both are gloriously flamboyant, and might seem quite out of kilter with that time, on the eve of the long Puritan night. Compare them, for instance, with the Boggas memorial at Flowton, barely ten years later. But, although the bust is of an elderly Elizabethan, I think that there is a 17th Century knowingness about them. The inscription beneath the bust reads in part The Holy Land so called I have seene and in the land of Babilone have bene, but in thy land where glorious saints doe live my soule doth crave of Christ a room to give - curiously, the carver missed out the S in Christ, and had to add it in above. It might have been done in a hurry, but perhaps it is rather a Puritan sentiment after all, don't you think?
The brass has little shields with merchant ships on, one scurrying between cliffs and featuring a sea monster. The inscription here is more reflective, asking for our tolerance: Might all my travells mee excuse for being deade, and lying here, for, as it concludes, but riches can noe ransome buy nor travells passe the destiny.
The First World War memorial remembers names of men who were estate workers here. And, after all, here is the English Church as it was on the eve of the First World War, triumphant, apparently eternal, at the very heart of the Age of Empires. Now, it is only to be found in backwaters like this, and the very fact that they are backwaters tells us that, really, it has not survived at all.
St Andrew, Great Saxham, Suffolk
This is a church I seem to revisit every five years or so, and I'm always left wondering why I don't come back more often. After the longest winter I can remember, and a good five months since my previous church exploring bike ride, I set off from Bury St Edmunds on a bright, cold Saturday morning, and Great Saxham was my first port of call.
Nothing much had changed. A large oak tree had fallen near to the fence of the park in a recent storm, but otherwise it was exactly as I remembered. It is always reassuring to cycle off into rural Suffolk to find that England has not entirely succumbed to the 21st Century.
But Suffolk has changed in the thirty-odd years I've been living here. There is hardly a dairy farm left, and not a single cattle market survives in the county. Ipswich, Lowestoft, Bury, and even the smaller places, are ringed by out-of-town shopping experiences, and the drifts of jerry-built houses wash against the edges of nearly every village. But the countryside has always been in a state of perpetually change, a constant metamorphosis, and often a painful one. I had been struck by this before while cycling across this parish, and the memory added a frisson to the experience of coming back.
For many modern historians, the 19th Century finished on August 4th 1914, and you can see their point. That was the day that the First World War began, and the England that would emerge from the mud, blood and chaos would be quite different. A new spirit was abroad, and rural areas left behind their previous patterns of ownership and employment that were little more than feudalism. Suffolk would never be the same again.
No more the Big House, no more the farm worker going cap in hand to the hiring fair, or the terrible grind to keep at bay the horrors of the workhouse. I think of Leonard, remembering the pre-war days in Ronald Blythe’s Akenfield, that passionate account of a 20th century Suffolk village, Charsfield: I want to say this simply as a fact, that Suffolk people in my day were worked to death. It literally happened. It is not a figure of speech. I was worked mercilessly. I am not complaining about it. It is what happened to me. But the men coming home from Flanders would demand a living wage. The new world would not bring comfort and democracy overnight, of course, and there are many parts of Suffolk where poverty and patronage survive even today, to a greater or lesser extent, but the old world order had come to an end. The Age of Empires was over, and the Age of Anxiety was beginning.
The English have a love-hate relationship with the countryside. As Carol Twinch argues in Tithe Wars, it is only actually possible for British agriculture to be fully profitable in war time. In time of peace, only government intervention can sustain it in its familiar forms. Here, at the beginning of the 21st century, British farmers are still demanding levels of subsidy similar to that asked for by the mining industry in the 1980s. With the UK's exit from the European Union looming, the answer from the state is ultimately likely to be the same. British and European agriculture are still supported by policies and subsidies that were designed to prevent the widespread shortages that followed the Second World War. They are half a century out of date, and are unsustainable, and must eventually come to an end.
But still sometimes in Suffolk, you find yourself among surroundings that still speak of that pre-WWI feudal time. Indeed, there are places where it doesn’t take much of a leap of the imagination to believe that the 20th century hasn’t happened. Great Saxham is one such place.
You travel out of Bury westwards, past wealthy Westley and fat, comfortable Little Saxham with its gorgeous round-towered church. The roads narrow, and after another mile or so you turn up through a straight lane of rural council houses and bungalows. At the top of the lane, there is a gateway. It is probably late 19th century, but seems as archaic as if it was a survival of the Roman occupation. The gate has gone, but the solid stone posts that tower over the road narrow it, so that only one car can pass in each direction. It is the former main entrance to Saxham Hall, and beyond the gate you enter the park, cap in hand perhaps.
Looking back, you can see now that the lane behind you is the former private drive to the Big House, obviously bought and built on by the local authority in the 1960s. It is easy to imagine it as it had once been.
Beyond the gate is another world. The narrowed road skirts the park in a wide arc, with woods off to the right. Sheep turn to look once, then resumed their grazing. About a mile beyond the gate, there is a cluster of 19th century estate buildings, and among them, slightly set back from the road beyond an unusually high wall, was St Andrew.
There was a lot of money here in the late 18th and early 19th centuries, so that you might even think it a Victorian building in local materials. But there is rather more to it than that. Farm buildings sit immediately against the graveyard, only yards from the church. When Mortlock came this way, he found chickens pottering about among the graves, and like me you may experience the unnervingly close neighing of a horse in the stables across from the porch.
The great restoration of this church was at a most unusual date, 1798, fully fifty years before the great wave of sacramentalism rolled out of Oxford and swept across the Church of England. Because of this, it appears rather plain, although quite in keeping with its Perpendicular origins - no attempt was made to introduce the popular mock-classical features of the day. The patron of the parish at the time was Thomas Mills, more familiar from his ancestors at Framlingham than here. There was another makeover in the 1820s.
I've always found this church open, and so it should be, for it has a great treasure which cannot be stolen, but might easily be vandalised if the church was kept locked (I wish that someone would explain this to the churchwardens at Nowton). The careful restoration preserved the Norman doorways and 15th century font, and the church would be indistinguishable from hundreds of other neat, clean 19th century refurbishments if it were not for the fact that it contains some most unusual glass. It was collected by Thomas Mills' son, William, and fills the east and west windows. It is mostly 17th century (you can see a date on one piece) and much of it is Swiss in origin. As at Nowton, it probably came from continental monasteries.
The best is probably the small scale collection in the west window. This includes figures of St Mary Magdalene, St John the Baptist and the Blessed Virgin, as well as scenes of the Annunciation, the Coronation of the Queen of Heaven, the Vision of St John, and much more. The work in the east window is on a larger scale, some of it Flemish in origin.
There are several simple and tasteful Mills memorials - but the Mills family was not the first famous dynasty to hold the Hall here. Back in the 16th and 17th centuries, it was the home of the Eldred family, famous explorers and circumnavigators of the globe. John Eldred died in 1632, and has one wall-mounted bust memorial on the south sanctuary wall, as well as a figure brass reset in the chancel floor from a lost table tomb. Both are gloriously flamboyant, and might seem quite out of kilter with that time, on the eve of the long Puritan night. Compare them, for instance, with the Boggas memorial at Flowton, barely ten years later. But, although the bust is of an elderly Elizabethan, I think that there is a 17th Century knowingness about them. The inscription beneath the bust reads in part The Holy Land so called I have seene and in the land of Babilone have bene, but in thy land where glorious saints doe live my soule doth crave of Christ a room to give - curiously, the carver missed out the S in Christ, and had to add it in above. It might have been done in a hurry, but perhaps it is rather a Puritan sentiment after all, don't you think?
The brass has little shields with merchant ships on, one scurrying between cliffs and featuring a sea monster. The inscription here is more reflective, asking for our tolerance: Might all my travells mee excuse for being deade, and lying here, for, as it concludes, but riches can noe ransome buy nor travells passe the destiny.
The First World War memorial remembers names of men who were estate workers here. And, after all, here is the English Church as it was on the eve of the First World War, triumphant, apparently eternal, at the very heart of the Age of Empires. Now, it is only to be found in backwaters like this, and the very fact that they are backwaters tells us that, really, it has not survived at all.
St Andrew, Great Saxham, Suffolk
This is a church I seem to revisit every five years or so, and I'm always left wondering why I don't come back more often. After the longest winter I can remember, and a good five months since my previous church exploring bike ride, I set off from Bury St Edmunds on a bright, cold Saturday morning, and Great Saxham was my first port of call.
Nothing much had changed. A large oak tree had fallen near to the fence of the park in a recent storm, but otherwise it was exactly as I remembered. It is always reassuring to cycle off into rural Suffolk to find that England has not entirely succumbed to the 21st Century.
But Suffolk has changed in the thirty-odd years I've been living here. There is hardly a dairy farm left, and not a single cattle market survives in the county. Ipswich, Lowestoft, Bury, and even the smaller places, are ringed by out-of-town shopping experiences, and the drifts of jerry-built houses wash against the edges of nearly every village. But the countryside has always been in a state of perpetually change, a constant metamorphosis, and often a painful one. I had been struck by this before while cycling across this parish, and the memory added a frisson to the experience of coming back.
For many modern historians, the 19th Century finished on August 4th 1914, and you can see their point. That was the day that the First World War began, and the England that would emerge from the mud, blood and chaos would be quite different. A new spirit was abroad, and rural areas left behind their previous patterns of ownership and employment that were little more than feudalism. Suffolk would never be the same again.
No more the Big House, no more the farm worker going cap in hand to the hiring fair, or the terrible grind to keep at bay the horrors of the workhouse. I think of Leonard, remembering the pre-war days in Ronald Blythe’s Akenfield, that passionate account of a 20th century Suffolk village, Charsfield: I want to say this simply as a fact, that Suffolk people in my day were worked to death. It literally happened. It is not a figure of speech. I was worked mercilessly. I am not complaining about it. It is what happened to me. But the men coming home from Flanders would demand a living wage. The new world would not bring comfort and democracy overnight, of course, and there are many parts of Suffolk where poverty and patronage survive even today, to a greater or lesser extent, but the old world order had come to an end. The Age of Empires was over, and the Age of Anxiety was beginning.
The English have a love-hate relationship with the countryside. As Carol Twinch argues in Tithe Wars, it is only actually possible for British agriculture to be fully profitable in war time. In time of peace, only government intervention can sustain it in its familiar forms. Here, at the beginning of the 21st century, British farmers are still demanding levels of subsidy similar to that asked for by the mining industry in the 1980s. With the UK's exit from the European Union looming, the answer from the state is ultimately likely to be the same. British and European agriculture are still supported by policies and subsidies that were designed to prevent the widespread shortages that followed the Second World War. They are half a century out of date, and are unsustainable, and must eventually come to an end.
But still sometimes in Suffolk, you find yourself among surroundings that still speak of that pre-WWI feudal time. Indeed, there are places where it doesn’t take much of a leap of the imagination to believe that the 20th century hasn’t happened. Great Saxham is one such place.
You travel out of Bury westwards, past wealthy Westley and fat, comfortable Little Saxham with its gorgeous round-towered church. The roads narrow, and after another mile or so you turn up through a straight lane of rural council houses and bungalows. At the top of the lane, there is a gateway. It is probably late 19th century, but seems as archaic as if it was a survival of the Roman occupation. The gate has gone, but the solid stone posts that tower over the road narrow it, so that only one car can pass in each direction. It is the former main entrance to Saxham Hall, and beyond the gate you enter the park, cap in hand perhaps.
Looking back, you can see now that the lane behind you is the former private drive to the Big House, obviously bought and built on by the local authority in the 1960s. It is easy to imagine it as it had once been.
Beyond the gate is another world. The narrowed road skirts the park in a wide arc, with woods off to the right. Sheep turn to look once, then resumed their grazing. About a mile beyond the gate, there is a cluster of 19th century estate buildings, and among them, slightly set back from the road beyond an unusually high wall, was St Andrew.
There was a lot of money here in the late 18th and early 19th centuries, so that you might even think it a Victorian building in local materials. But there is rather more to it than that. Farm buildings sit immediately against the graveyard, only yards from the church. When Mortlock came this way, he found chickens pottering about among the graves, and like me you may experience the unnervingly close neighing of a horse in the stables across from the porch.
The great restoration of this church was at a most unusual date, 1798, fully fifty years before the great wave of sacramentalism rolled out of Oxford and swept across the Church of England. Because of this, it appears rather plain, although quite in keeping with its Perpendicular origins - no attempt was made to introduce the popular mock-classical features of the day. The patron of the parish at the time was Thomas Mills, more familiar from his ancestors at Framlingham than here. There was another makeover in the 1820s.
I've always found this church open, and so it should be, for it has a great treasure which cannot be stolen, but might easily be vandalised if the church was kept locked (I wish that someone would explain this to the churchwardens at Nowton). The careful restoration preserved the Norman doorways and 15th century font, and the church would be indistinguishable from hundreds of other neat, clean 19th century refurbishments if it were not for the fact that it contains some most unusual glass. It was collected by Thomas Mills' son, William, and fills the east and west windows. It is mostly 17th century (you can see a date on one piece) and much of it is Swiss in origin. As at Nowton, it probably came from continental monasteries.
The best is probably the small scale collection in the west window. This includes figures of St Mary Magdalene, St John the Baptist and the Blessed Virgin, as well as scenes of the Annunciation, the Coronation of the Queen of Heaven, the Vision of St John, and much more. The work in the east window is on a larger scale, some of it Flemish in origin.
There are several simple and tasteful Mills memorials - but the Mills family was not the first famous dynasty to hold the Hall here. Back in the 16th and 17th centuries, it was the home of the Eldred family, famous explorers and circumnavigators of the globe. John Eldred died in 1632, and has one wall-mounted bust memorial on the south sanctuary wall, as well as a figure brass reset in the chancel floor from a lost table tomb. Both are gloriously flamboyant, and might seem quite out of kilter with that time, on the eve of the long Puritan night. Compare them, for instance, with the Boggas memorial at Flowton, barely ten years later. But, although the bust is of an elderly Elizabethan, I think that there is a 17th Century knowingness about them. The inscription beneath the bust reads in part The Holy Land so called I have seene and in the land of Babilone have bene, but in thy land where glorious saints doe live my soule doth crave of Christ a room to give - curiously, the carver missed out the S in Christ, and had to add it in above. It might have been done in a hurry, but perhaps it is rather a Puritan sentiment after all, don't you think?
The brass has little shields with merchant ships on, one scurrying between cliffs and featuring a sea monster. The inscription here is more reflective, asking for our tolerance: Might all my travells mee excuse for being deade, and lying here, for, as it concludes, but riches can noe ransome buy nor travells passe the destiny.
The First World War memorial remembers names of men who were estate workers here. And, after all, here is the English Church as it was on the eve of the First World War, triumphant, apparently eternal, at the very heart of the Age of Empires. Now, it is only to be found in backwaters like this, and the very fact that they are backwaters tells us that, really, it has not survived at all.
John 16:33
I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
Why on earth is this a verse that brings hope? Take it seriously. On this world you will have tribulation. For just one second take only that. Jesus just promised all of His followers tribulation. That means we are going to get hurt, in our heart and in our life, that hurts.
So back to the point, what is it that will bring peace? Why would Jesus promise tribulation? He says first that He has said these things.. what things? He has said that he will leave, die, and they will lament. Yet, he will return in a little while and they will rejoice and no one will be able to take away their joy. Even though they have trial and tribulation, their joy will be indestructible. Wow, is my joy like that?
Well, anyhow, he said those things that in Him, we might have peace. Peace, what is peace? No turmoil, no wars, no fighting, no arguments, no tension. Yes, but this is not the peace Jesus came to give us at this time. He has come to give us a peace that is only in Him, not in the world, it is a peace with God. A peace that, though the whole world be turned upside down, we still have, a peace that says. "Nothing can touch you for you are Mine, and you will live." Oh this all sounds so wonderful!
Then disaster, for my happy days and dreams are shattered for in this world you will have tribulation. Tribulations are things outside of our control, things that mess with my dreams, with my mind, with my happiness, with my satisfaction. Yet, take heart for Jesus has overcome the world.
So what? Jesus has overcome the world, what about me? I'm still down here, taking it all on, all this tribulation that is messing with me, giving me a terrible time of life. How does Jesus overcoming the world help me take heart? How does it get me up day after day? How does it give me hope when my loved ones die, when I lose everything save my own life? Its all wrapped up in the fact that life isn't about you, its about God. That's why we suffer, that's why life is hard, because Jesus has overcome the world and He receives the glory when we reach out to Him to get us through it. Jesus came to give us an abundant life, but not a life about us, but about Him. Abundant does not mean happy, it means full and plentiful. Full of tribulation, full of hurt, full of joy, full of success, full. Plenty of pain, plenty of heartache, plenty of love, plenty of hope, plenty.
Truly there is no life like that of the Christians, for to be fed by such a one as Almighty God is to have everything infinitely and abundantly. The rest of the world receives a shallow life, filled with shallow love, shallow hope, short life, and a little fun. While we receive amazing grace, eternal life, inexpressible joy, never ending hope, and complete satisfaction. They are all gifts, bought with the precious blood of Christ on the cross when He paid for all our sins, given to those whom He has chosen before the foundation of the world. Yet with it all comes a life change that is worked into us even as the blessings are poured out on us. We can no longer live as the world does and this brings tribulation and heartache, but take heart, for Christ has overcome the world.
"Lord Jesus, please bring the storms that I may be emptied of the things of this world. Wash away my pride, tear off my hypocrisy, and drown me in your Holy Spirit that, though I loose this earthly life, I may live anew in You, to your glory, satisfied in the fountain of your infinity."
How to Love the Unlovable
"It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus." (Philippians 1:7-8)
I’ve discovered that if people are not on my heart, they’re on my nerves. If you don’t have your kids in your heart, they get on your nerves. If you don’t have your husband in your heart, he gets on your nerves. The reason so many marriages are crumbling is that mates are reacting to each other from their minds rather than their hearts. When your wife says, “I feel depressed,” listen to her; it’s legitimate. When your husband says, “I don’t feel this is the right thing for us to do, and I think we ought to do it this other way,” listen to him. Heart love begins with understanding why others feel the way they do. Ask questions, and then listen. Hear the hurt, look for the problems, and know what makes your mate tick. You need to understand the moods of the people closest to you — why they act the way they do. If you care, you’ll be aware. How do you love people when, even when you do understand them, you find them unlovable? “God can testify how I long for all of you with the affection of Christ Jesus” (Philippians 1:8). In Greek, the word “affection” is the word for intestines, and also people thought that the seat of the emotions was in your stomach and your liver. Paul was saying, “I’ve got a gut feeling of love for you.” That is not a natural kind of love. It is a supernatural kind of love. That’s why Paul said it’s not from himself, but it’s the affection of Christ Jesus. Human love wears out and dries up and dies on the vine. The only kind of love that lasts in spite of heartache and difficulty in tough circumstances is God’s love — the affection of Jesus Christ. So how do you get this kind of gut love? “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (see Romans 5:5). God’s love is not something you work up. It is something that is poured into you by the Holy Spirit as you let him live in you day by day. Praise the Lord, God bless
"And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us." (Romans 5:5)
St Andrew, Great Saxham, Suffolk
This is a church I seem to revisit every five years or so, and I'm always left wondering why I don't come back more often. After the longest winter I can remember, and a good five months since my previous church exploring bike ride, I set off from Bury St Edmunds on a bright, cold Saturday morning, and Great Saxham was my first port of call.
Nothing much had changed. A large oak tree had fallen near to the fence of the park in a recent storm, but otherwise it was exactly as I remembered. It is always reassuring to cycle off into rural Suffolk to find that England has not entirely succumbed to the 21st Century.
But Suffolk has changed in the thirty-odd years I've been living here. There is hardly a dairy farm left, and not a single cattle market survives in the county. Ipswich, Lowestoft, Bury, and even the smaller places, are ringed by out-of-town shopping experiences, and the drifts of jerry-built houses wash against the edges of nearly every village. But the countryside has always been in a state of perpetually change, a constant metamorphosis, and often a painful one. I had been struck by this before while cycling across this parish, and the memory added a frisson to the experience of coming back.
For many modern historians, the 19th Century finished on August 4th 1914, and you can see their point. That was the day that the First World War began, and the England that would emerge from the mud, blood and chaos would be quite different. A new spirit was abroad, and rural areas left behind their previous patterns of ownership and employment that were little more than feudalism. Suffolk would never be the same again.
No more the Big House, no more the farm worker going cap in hand to the hiring fair, or the terrible grind to keep at bay the horrors of the workhouse. I think of Leonard, remembering the pre-war days in Ronald Blythe’s Akenfield, that passionate account of a 20th century Suffolk village, Charsfield: I want to say this simply as a fact, that Suffolk people in my day were worked to death. It literally happened. It is not a figure of speech. I was worked mercilessly. I am not complaining about it. It is what happened to me. But the men coming home from Flanders would demand a living wage. The new world would not bring comfort and democracy overnight, of course, and there are many parts of Suffolk where poverty and patronage survive even today, to a greater or lesser extent, but the old world order had come to an end. The Age of Empires was over, and the Age of Anxiety was beginning.
The English have a love-hate relationship with the countryside. As Carol Twinch argues in Tithe Wars, it is only actually possible for British agriculture to be fully profitable in war time. In time of peace, only government intervention can sustain it in its familiar forms. Here, at the beginning of the 21st century, British farmers are still demanding levels of subsidy similar to that asked for by the mining industry in the 1980s. With the UK's exit from the European Union looming, the answer from the state is ultimately likely to be the same. British and European agriculture are still supported by policies and subsidies that were designed to prevent the widespread shortages that followed the Second World War. They are half a century out of date, and are unsustainable, and must eventually come to an end.
But still sometimes in Suffolk, you find yourself among surroundings that still speak of that pre-WWI feudal time. Indeed, there are places where it doesn’t take much of a leap of the imagination to believe that the 20th century hasn’t happened. Great Saxham is one such place.
You travel out of Bury westwards, past wealthy Westley and fat, comfortable Little Saxham with its gorgeous round-towered church. The roads narrow, and after another mile or so you turn up through a straight lane of rural council houses and bungalows. At the top of the lane, there is a gateway. It is probably late 19th century, but seems as archaic as if it was a survival of the Roman occupation. The gate has gone, but the solid stone posts that tower over the road narrow it, so that only one car can pass in each direction. It is the former main entrance to Saxham Hall, and beyond the gate you enter the park, cap in hand perhaps.
Looking back, you can see now that the lane behind you is the former private drive to the Big House, obviously bought and built on by the local authority in the 1960s. It is easy to imagine it as it had once been.
Beyond the gate is another world. The narrowed road skirts the park in a wide arc, with woods off to the right. Sheep turn to look once, then resumed their grazing. About a mile beyond the gate, there is a cluster of 19th century estate buildings, and among them, slightly set back from the road beyond an unusually high wall, was St Andrew.
There was a lot of money here in the late 18th and early 19th centuries, so that you might even think it a Victorian building in local materials. But there is rather more to it than that. Farm buildings sit immediately against the graveyard, only yards from the church. When Mortlock came this way, he found chickens pottering about among the graves, and like me you may experience the unnervingly close neighing of a horse in the stables across from the porch.
The great restoration of this church was at a most unusual date, 1798, fully fifty years before the great wave of sacramentalism rolled out of Oxford and swept across the Church of England. Because of this, it appears rather plain, although quite in keeping with its Perpendicular origins - no attempt was made to introduce the popular mock-classical features of the day. The patron of the parish at the time was Thomas Mills, more familiar from his ancestors at Framlingham than here. There was another makeover in the 1820s.
I've always found this church open, and so it should be, for it has a great treasure which cannot be stolen, but might easily be vandalised if the church was kept locked (I wish that someone would explain this to the churchwardens at Nowton). The careful restoration preserved the Norman doorways and 15th century font, and the church would be indistinguishable from hundreds of other neat, clean 19th century refurbishments if it were not for the fact that it contains some most unusual glass. It was collected by Thomas Mills' son, William, and fills the east and west windows. It is mostly 17th century (you can see a date on one piece) and much of it is Swiss in origin. As at Nowton, it probably came from continental monasteries.
The best is probably the small scale collection in the west window. This includes figures of St Mary Magdalene, St John the Baptist and the Blessed Virgin, as well as scenes of the Annunciation, the Coronation of the Queen of Heaven, the Vision of St John, and much more. The work in the east window is on a larger scale, some of it Flemish in origin.
There are several simple and tasteful Mills memorials - but the Mills family was not the first famous dynasty to hold the Hall here. Back in the 16th and 17th centuries, it was the home of the Eldred family, famous explorers and circumnavigators of the globe. John Eldred died in 1632, and has one wall-mounted bust memorial on the south sanctuary wall, as well as a figure brass reset in the chancel floor from a lost table tomb. Both are gloriously flamboyant, and might seem quite out of kilter with that time, on the eve of the long Puritan night. Compare them, for instance, with the Boggas memorial at Flowton, barely ten years later. But, although the bust is of an elderly Elizabethan, I think that there is a 17th Century knowingness about them. The inscription beneath the bust reads in part The Holy Land so called I have seene and in the land of Babilone have bene, but in thy land where glorious saints doe live my soule doth crave of Christ a room to give - curiously, the carver missed out the S in Christ, and had to add it in above. It might have been done in a hurry, but perhaps it is rather a Puritan sentiment after all, don't you think?
The brass has little shields with merchant ships on, one scurrying between cliffs and featuring a sea monster. The inscription here is more reflective, asking for our tolerance: Might all my travells mee excuse for being deade, and lying here, for, as it concludes, but riches can noe ransome buy nor travells passe the destiny.
The First World War memorial remembers names of men who were estate workers here. And, after all, here is the English Church as it was on the eve of the First World War, triumphant, apparently eternal, at the very heart of the Age of Empires. Now, it is only to be found in backwaters like this, and the very fact that they are backwaters tells us that, really, it has not survived at all.
Almighty God Says :" Thus, you not only need to be able to become seasoned based upon the foundation of the past, but, moreover, to expel the impurities within you under the guidance of the words of today, allowing each of My words to take root and blossom within your spirits, and more importantly, to bear more fruit. That’s because what I ask for is not bright, lush flowers, but bounteous fruit—fruit, what’s more, that does not go bad. Do you understand the true meaning of My words? Although the flowers in a greenhouse are as innumerable as the stars, and draw all the tourists, once they have wilted, they become as tattered as the deceitful schemes of Satan, and no one shows any interest in them. But for those who have been buffeted by the winds and scorched by the sun and bear testimony to Me, although these flowers are not pretty, once they have withered there comes fruit, for this is My requirement. ... "(The Word Appears in the Flesh)
THIS LIFE IS "ALL" ABOUT JESUS! NO JESUS, NO LIFE!
Notice Paul is praying that we will have POWER with ALL the Saints. And what is this power for? Power to Grasp, to Know how much God LOVES YOU. Because if you don't know God loves YOU, why would you want anything to do with him?
Most people have been taught that God is an angry God, and a vengeful God, a God of Wrath. But NOTHING could be further from TRUTH. God loved the WHOLE WORLD so much that he died on the cross to take away the sins of the world. He isn't mad at you, he loves you, and actually died in YOUR place so YOU WOULDN'T HAVE TO. Is that's not Love I don't know what Love is?
We as human beings NEED a LOVING GOD, that not only died in our place to save us from ourselves, but was buried and RAISED TO LIFE AGAIN ON THE THIRD DAY, SO HE COULD GIVE US OF HIS RESURRECTED EVERLASTING LIFE, TIME WITHOUT END!
That's what Jesus did for you and I, all he requires of us, is faith in His Finished work for us. Having NO confidence in our own flesh to do anything to please HIM but believe He has already done ALL FOR US, WHO COULD DO NOTHING IN OUR OWN FLESH TO REDEEM OURSELVES FROM OUR CONDITION OF SPIRITUAL DEATH. SO BELIEVE AND RECEIVE THE GIFT OF HIS LIFE, LIVING IN AND THROUGH YOU! AMEN...
------------------------ JESUS ✝️ SAVES -------------------------
Grace and Peace to you from God our Father in the Lord Jesus Christ, FOREVER! Through Faith in Jesus!
10 The thief comes only to STEAL and KILL and DESTROY; I have come that they may have LIFE, and have it to the FULL. (John 10:10)
Jesus came to bring spiritual LIFE to the spiritually dead and set the captives FREE! FREE from RELIGION, ERROR and outright LIES, so they might serve THE LIVING GOD! In SPIRIT and in TRUTH!
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St John the Baptist, Snape, Suffolk
Like many medieval churches in Suffolk, St John the Baptist is remote from the village it serves. Or, it would be more accurate to say, the village is remote from the church, since the church stands on the main road from the A12 to Aldeburgh, and the village is off this road, a mile or so to the south. The position of the church probably reflects the fact that it is high, firm ground, while the village is in the marshes.
This is not to say that the village is not a busy place too of course, for just across the River Alde, and actually in Tunstall parish, are the world famous Snape Maltings, once the dockside and railhead of the Garrett industrial empire, and now home to the Aldeburgh Festival. Ironically, the tourists that flock the craft shops, galleries and cafes of the Arts Centre, and go for walks along the reed-banked creeks and across the marshes, probably don't often make it up to the busy top road and the church.
The building today looks pretty much like Ladbroke's 1820 drawing. The Victorians didn't do much here, there was no building of aisles, transepts or trimmings. The only real change is the eastern wall, rebuilt in 1920 to replace the heavily buttressed yet collapsing original. This is a simple, aisleless church, with no clerestory. The roofline on the tower shows that it was once thatched. It is, let us say, a typical country church. The tower was built as the result of a bequest in the middle years of the 15th century, and the battlements added later, in the style of the 1520s. The porch is contemporary with the tower. The nave and chancel are earlier, probably 13th century, and although they have been patched up over the years, there has been no wholesale rebuilding.
Inside, however, the modern age has been busy. You step into an utterly charming interior, full of light, with white walls and brick floors. At the cleared west end is the church's great treasure, one of the most beautiful fonts in the county. It bears a dedicatory inscription to the Mey family, and dates from the late 15th century. Strange animals lurk around the foot of it, and tthe stem bears the Evangelists with their symbols, interspersed with kings. But the most animated figures are those on the bowl. Seven of them hold a long scroll that goes right around the bowl. The eighth panel is a rare representation of the Holy Trinity, which was particularly circumscribed by iconoclasts in the 16th and 17th centuries. It shows God the Father seated on his throne, with the crucified Son held in front of him. The Spirit descends in the form of a dove. On either side kneel the donors of the font.
David Davy, visiting in the 1830s, said that the whitewash had been recently removed from the font. Perhaps what he meant was that the figures had been covered in plaster, which would explain their survival. Certainly, the puritan iconoclast William Dowsing saw nothing to incur his displeasure when he came here in 1644, and almost certainly the Anglican reformers had plastered it over a century earlier, the usual way of dealing with the problem of removing images while not actually destroying the font, which was still required by the new religion.
The views to east and west are beautiful, the colour of the Arts and Crafts east window perfectly poised and balanced. In the top half, Christ breaks bread at supper at Emmaus. Below, two angels flank the River Alde at Snape Bridge. It dates from the 1920 restoration, and is by Mary Lowndes, perhaps the leading female artist in any medium of the last years of the 19th and first years of the 20th centuries. She is best known today for her work for the suffragette movement - she designed their posters. Through her work at the Glass House she was an influence on many younger artists, both male and female. Below it, there is often set a beautiful altar frontal, illustrating a line from Eliot's Four Quartets. The church used to have a 15th century brass of five little girls. Davy made a rubbing of it, which is in the British Museum, but the brass has been stolen or mislaid since, probably in the 1920 wholesale refurbishment of the chancel.
Outside in the graveyard, the war memorial is one of the most extraordinary in Suffolk, a broken-down classical feature looking down the road to the village. Unfortunately, it is not a pleasant walk because of the traffic, but there are a couple of good pubs, and the walks across the marshes beyond the Maltings are certainly worth the effort. Not far off is Snape Mill, bought by the young Lowestoft-born Benjamin Britten as a place to write, and to which he returned from America at the height of the War. He had read an article about George Crabbe's poem The Village with its account of the fisherman Peter Grimes, and knew that back home in Suffolk was where he had to be, and an opera based on the poem was what he had to write.
After floating around town for a while with no success, I was feeling rather discouraged. I didn’t feel like talking to anyone at this point and I felt like even if I did, I wouldn’t be very good at it. I finally decided to stop and take a break from walking and just pray to God. I asked God if he could just show me who to talk to and give me the right direction. I asked for the Holy Spirit to work through me and help me do whatever I was supposed to do.
After praying, I felt a little better and continued to walk around. As I was walking along a street, I saw a girl wearing an interesting hood-scarf and she sort of just stuck out to me.
The first thing that I noticed about her while I introduced myself to her, was that she was a very intent listener- very gentle with her voice and movements. She said she didn’t have too much time to spare, but I assured her that I only needed a moment of her time. She said OK.
Kirsten is an artist and a healer. Curious what she meant by “healer”, I asked her explain to me what she does. She uses Meridian Tapping, like acupuncture, to help people with physical pain or emotional problems.
“I would say that I am right on the edge of living my dream. This is my passion- to see people being healed. I’ve seen many people with long-term problems walk out completely healed, and I love that. ”
I thought it was so inspiring to see Kirsten’s passion to help others. In turn, I asked Kirsten,
“Is there anything that I could pray for you for?”
When I asked that, Kirsten closed her eyes and was silent for a few seconds. Finally she opened her eyes and looked at me.
“I want to be free from the things that are holding me back from my full potential.”
I nodded because I knew that feeling all too well. So I put my hand on Kirsten and began to pray for her.
“Thank you God for letting me meet Kirsten and hear her passion. I think it takes a lot of compassion to want to help people the way Kirsten does- and that’s really special. God I ask that, now, you would help Kirsten with her own problems- Would you show her that you are real and that you love her. Please help her out, God. In Jesus name, amen.”
After I finished praying, we shook hands walked away with a smile on our face.
Kirsten, I hope that you’ll be able to heal many many more people and that you will overcome your own obstacles as well. You have become stranger #139 in my on-going stranger project.
Check out more of other's stranger photos at www.flickr.com/groups/100strangers
Wanted to re-share something from 2 years ago about relationships / relationship fuel as God brought this to mind again.
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God didn't create us to go through life alone. He created us to be relational. He created us to do life together. We can all recognize that depending on how we're wired, we may need varying levels and quantities of relationship interaction.
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For instance, if you're an introverted person then you'll typically need less than an extroverted person but the same truth remains that we were create for relationship beginning with a growing relationship with God as well as with others.
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We're meant to pour into one another. Build one another up and in a sense - be fuel for one another.
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While it's true that ultimately God is our true source of strength, hope and more through His Son Jesus and the Holy Spirit's work in our lives, God also gave us one another as we're to do this thing called life together because we need each other. We all have low days and great days and to have a friend or friends and loved ones to walk your journey with you is an amazing gift!
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You can think of it like a car and we all know that to move down the road, the car needs fuel as well as regular maintenance to run well.
When your car gets low on fuel...or is maybe on fumes...what do you do? You drive or push your car to a gas station and fill up again.
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In the same sense, your relationship with God through Jesus, God's Word, the Holy Spirit and also the relationships with your friends and family - are the fuel you really need each day.
Let's say that you and I are friends and you're low on fuel (emotional, physical and mental fuel), and I have more than enough that day or at least a little extra, so I help fuel you when you are low...and vice versa. That is how relationships work or should work.
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Now, think about all the things you do for those you care about...You pray them. You encourage them. You check on them. You laugh with them. You speak truth in love to them. You make sure that they are truly OK when they say that they are "OK" You might bring them a meal when they are frazzled or maybe when they are sick. You do many things beyond this list when you are friends and prayerfully they reciprocate. All these and more are examples of relationship fuel....ways we fill each other's tanks. This list barely scratches the surface and this doesn't even touch on all God does to fill our tanks daily!
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God is good...and knows what we need and we need Him and others to keep our tanks full.
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I have to say, I don't know how I would have made it through the many hard and or dark times I've faced...times of depression and sickness without God's help and the help of other's (loved ones and friends) who helped lift me up and some cases literally pulling me out of my own pit of despair!
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At the end of the day, I hope your tank remains full and gets refilled on a regular basis along the way. I pray that it especially is refilled and remains full through and in your relationship with The Lord and the power of The Holy Spirit!
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I also pray that you help be the fuel for others when they need it on an ongoing basis and that you ask for fuel when you need it yourself as you can't move very far when your tank is empty or literally on fumes and neither can they!
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You can find the original post on www.ashepherdsheart.org by searching Relationship Fuel. Or, going here: www.ashepherdsheart.org/2016/10/relationship-fuel.html
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For study and encouragement Read: Ecclesiastes 4:9-10, Proverbs 18:24, Proverbs 17:17, Proverbs 27:17, Proverbs 12:26, Job 29:4-6, Job 16:20-21, John 14:15-17, John 14:26, John 15:12-15, Galatians 6:2
www.cagnz.org/pray-that-conforms-to-Jesus-will.html
3 Principles to Pray in a Way That Conforms to Jesus’ Will
By Yuhua
One day, I sought from one of my friends, who believes in God, about the matter of prayer: “Many times when I pray to God, I cannot see the leadership and guidance of God, nor do I know how to pray in a way that conforms to God’s will.”
Hearing this, my friend earnestly said to me, “I also had a similar situation as you in the past. During that period, no matter how I prayed to God, I couldn’t feel the enlightenment of the Holy Spirit. Later, when I sought it from my brothers and sisters on the Internet, Sister Caiying told me the principles of prayer. Then I wrote them down and pondered them carefully, and after praying according to these principles for a while, I obtained God’s leadership.”
christians is praying beside the desk
Upon hearing that there are principles in praying to the Lord, I felt very fresh and joyful. So I eagerly asked my friend to share them with me.
1. Prayer is done to understand the truth and attain obedience to God and worship of God. We must not, under any circumstances, engage in religious ceremony.
Very often, we look at prayer as a ceremony, thinking we need to pray regularly every day since we believe in the Lord. Yet because our prayers are aimless and we don’t know why we’re supposed to pray, we are still estranged from God after praying.
God’s words say: “Prayer is not a case of going through the formalities, or following procedure, or reciting the words of God, which is to say, prayer does not mean parroting words and copying others. In prayer, you must give your heart to God, sharing the words in your heart with God so that you may be touched by God. If your prayers are to be effective, then they must be based on your reading of God’s words. Only by praying amid God’s words will you be able to receive more enlightenment and illumination. A true prayer is shown by having a heart that yearns for the requirements made by God, and being willing to fulfill these requirements; you will be able to hate all that God hates, upon the basis of which you will have knowledge, and will know and be clear about the truths explained by God. Having the resolution, and faith, and knowledge, and a path by which to practice after praying—only this is truly praying, and only prayer such as this can be effective.”
This shows that if our prayer is just a case of going through the process, observing rules on the surface, always saying some empty words that are repeated, and mumbling those usual words every day, or imitating others’ manners of prayer, it is not genuine worship of God. God won’t listen to such prayers because we don’t say to Him what is in our heart. This is the prayer that follows religious rituals. Our prayers should be done to understand the truth and attain obedience and worship to God. A true prayer should be centered around how to enter the truth, how to enter into the reality of God’s word, through which we can receive the enlightenment and leadership of the Holy Spirit.
For example, when we read the Lord’s words: “Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven” (Matthew 7:21), how should we comprehend this sentence so that we can understand the Lord’s intention? We need to pray and seek the Lord while reading it. After many times of praying and seeking, we will receive the enlightenment and leadership of the Lord, which allows us to understand that this sentence refers to the requirements for entering the heavenly kingdom: Only by following God’s will and His way can we enter. That is to say, in order to enter into the heavenly kingdom, we need to practice God’s word and act in accordance with the requirements of His words, rather than merely work hard for the Lord. After understanding these, we have a new knowledge of the standard for entering the heavenly kingdom, and no longer believe in God according to our conceptions and imaginations. This is the effect of praying amid God’s words and understanding the truth.
Image Source: Daily Devotionals
Source from: Daily Devotionals
en.wikipedia.org/wiki/Erwin_Guido_Kolbenheyer
Erwin Guido Kolbenheyer (December 30, 1878, Budapest - April 12, 1962, Munich) was an Austrian novelist, poet and playwright. Later based in Germany, he belonged to a group of writers that included the likes of Hans Grimm, Rudolf G. Binding, Emil Strauß, Agnes Miegel and Hanns Johst, all of whom found favour under the Nazis.
A Volksdeutscher from the Hungarian part of the Austro-Hungarian Empire, he attended school in Budapest before furthering his education in Karlsbad and Vienna. He became a freelance writer and came to specialise in historical novels that were characterised by their fixation with all things German. Between 1917 and 1925 he produced his most celebrated works, a trilogy of novels about Paracelsus, and in these books Kolbenheyer explored the many of the Völkisch movement concepts prevalent at the time by presenting his hero as the Nordic race archetype struggling against racial degeneracy and immorality. Having settled amongst the Sudeten Germans, Kolbenheyer's right-wing attitudes solidified and he came to pre-empt many ideas of Nazism, notably in his theoretical work Die Bauhütte (1925), which predicted a turn away from 'Judeo-Christianity' as the source of German salvation. This work has been identified as being one of the main influences on Alfred Rosenberg's The Myth of the Twentieth Century. A strong opponent of left-wing politics, he joined Wilhelm Schäfer in resigning from the Akademie der Künste in 1931 over what he saw as their support for the activities of Heinrich Mann and Alfred Döblin.
He continued to write widely under the Nazis, taking up his pen to praise Adolf Hitler in a poem and to defend the Nazi book burnings, as well as to write pro-Nazi war novels such as Karlsbader Novellen 1786 (1935) and Das Gottgelobte Herz (1938). Indeed his star rose under the Nazis because his literature fitted their world view. He was one of a number of writers added to the Prussian Academy of Arts after the Nazis came to power in 1933 at the expense of the likes of Franz Werfel, Ludwig Fulda and Jakob Wassermann, none of whom shared the Nazi weltanschauung.
His 1934 play Gregor und Heinrich, concerning Henry IV, Holy Roman Emperor and Pope Gregory VII, demonstrated an instance of his pro-Nazi stance as he dedicated it to "the German spirit in the process of being resurrected". As a reward for his high standing under the Nazis he was one of six writers included on 'List A' or the 'List of the Immortals', properly known as the Gottbegnadeten list, who were exempted from military service on account of their prestige. He was also awarded the Goethe Prize in 1937.
Unsurprisingly Kolbenheyer's star fell somewhat after the Second World War although from his base in West Germany he continued to publish novels that were largely in the same nationalist spirit as his previous output. He also became a regular contributor to the far right, pan-European nationalist journal Nation Europa.